“When many of the Jews learned that He was there, they came, not for Jesus’ sake only, but that they might also see Lazarus, whom He had raised from the dead. So the chief priests planned to put Lazarus to death also, because on account of him many of the Jews went away and believed in Jesus.” John 12:9-11 (Read John 11:55 — 12:11)

The chief priests and the Pharisees were watching for Jesus at the Passover feast so they could arrest Him and put Him to death. In fact, they “had given orders that if anyone knew where He was, he should report it, that they might seize Him” (John 11:57).

Six days before the Passover, Jesus arrived in Bethany (about two miles east of Jerusalem), the village where He had raised Lazarus from the dead. There, a supper was prepared for Jesus. Lazarus joined Jesus at the supper, Martha served, and Mary anointed Jesus’ feet with costly ointment and wiped them with her hair.

Jerusalem was crowded with people coming for the Passover feast, with some coming early to purify themselves before the feast began. When they learned that Jesus was in nearby Bethany, many of the Jews came there to see Him, not only Jesus but also Lazarus, whom Jesus had raised from the dead.

The Gospel of John tells us: “So the chief priests planned to put Lazarus to death also, because on account of him many of the Jews went away and believed in Jesus” (John 12:10-11).

The chief priests and religious rulers of the Jews were so opposed to anyone believing in Jesus that they were excommunicating anyone who professed faith in Him (cf. John 9:22,34-35), and now they planned to put Lazarus to death, as well, because he was living and breathing proof, after being dead and in the grave four days, that Jesus is the Messiah, the Son of God, and has the power to raise the dead. They planned to kill Lazarus because he was a back-from-the-dead, living witness for Jesus and caused many to believe in Jesus as the Christ.

What happens when people reject Jesus and refuse to believe in Him? They become hardened in their unbelief and refuse to accept the obvious truth. After all, how could Jesus call forth the dead from their graves if He were not the Son of God? The chief priests and religious leaders of the people heard about and saw the mighty miracles of Jesus, and they knew the Scriptures that pointed to Jesus as the Messiah — who He is and what He would do! Yet, they clung so tightly to their religious system of rites and works that they refused to believe and planned to silence the truth by killing Jesus — and Lazarus — and excommunicating all who professed faith in Jesus as the Son of God and Savior.

And what of Lazarus? Do you think he was shaking in his sandals at the thought of being put to death for his witness to Jesus? He had already been dead once and Jesus raised him from the dead by calling him forth from the tomb, saying, “Lazarus, come out!” (John 11:43-44). Could death hold him and silence him? He had nothing to fear!

Jesus’ enemies were so blinded by their unbelief that they failed to consider Jesus’ power to raise the dead — to raise Lazarus again should they kill him and to rise from the dead Himself on the third day after being crucified! They failed to see that they were fighting against the truth — against God Himself — and would not prevail.

My question is: What about you? Do you believe that Jesus is the eternal Son of God who came into this world as a man to atone for your sins and provide a way for you to be pardoned, forgiven, and have eternal life in communion with God? Or are you so set against the truth that Jesus is God the Son and the only way of salvation that you fight against the truth and seek to silence it and keep it out of your life?

It’s not too smart to reject and oppose the one who will one day soon call forth all the dead from their graves and be our Judge (cf. John 5:28-29; Psalm 2). Not only did He raise from the dead the daughter of Jairus (Matt. 9:18-26; Mark 5:21-43; Luke 8:40-56), the young man of Nain (cf. Luke 7:11-17) and Lazarus of Bethany (John 11:1-44); He Himself rose from the dead after being crucified for our sins (Matt. 28; Mark 16; Luke 24; John 20-21)!

Dear Lord Jesus Christ, Son of God and Son of Man, grant that I not ignore or reject the truth of who You are and what You have done for me, but trust in You as my God and Savior and look to You and Your cross for pardon, forgiveness, and life everlasting in fellowship with You. Amen.

[Scripture is quoted from The Holy Bible, Modern English Version, Copyright © 2024, 2017, 2014 by United Bible Association. Published and distributed by Charisma House. All rights reserved.]

“When Jesus had stood up and saw no one but the woman, He said to her, ‘Woman, where are your accusers? Did no one condemn you?’ She said, ‘No one, Lord. Jesus said to her, ‘Neither do I condemn you. Go and sin no more.’” John 8:10-11 (Read John 8:1-11)

The Biblical account of the woman who was caught in the act of committing adultery is an amazing portion of God’s Word to consider. The scribes and Pharisees were attempting to find grounds to accuse Jesus. So, they brought this woman to Jesus as He was teaching in the temple, saying they had caught her in the very act of committing adultery and asking Jesus whether or not they should stone her to death as Moses commanded in the law (cf. Deut. 5:18; 22:22ff.; Lev. 20:10).

Now, the Law required that both the man who took another’s wife and the consenting woman be put to death. This raises the question of why only the woman was brought in this case, especially since she was caught “in the very act.” Of course, the purpose of the scribes and Pharisees was to test Jesus and find grounds to accuse Him.

Jesus wrote on the ground and said to the woman’s accusers, “Let him who is without sin among you be the first to throw a stone at her” (v. 7). Then He again stooped down and wrote in the dirt. Verse 9 tells us that the woman’s accusers went out of the temple one by one, starting with the oldest, being convicted by their own consciences, until, finally, Jesus was left alone with this woman.

What Jesus wrote in the dirt, whether it be the commandments, the sins of this woman’s accusers, or something else, we don’t know, but all were convicted of their own sins and could no longer condemn this woman without condemning themselves (cf. Rom. 2:1ff.).

What can we learn from this? First of all, as sinners, we cannot judge and condemn another without also condemning ourselves (cf. Matt. 7:1-5; 18:21ff.). Rather, we ought to “be kind one to another, tenderhearted, forgiving one another, just as God in Christ also forgave you” (Eph. 4:32).

Not one of us is without sin. We all depend entirely upon God’s grace and mercy toward us for the sake of Jesus Christ and His blood shed for us on the cross. When we admonish sinners and preach against sin, our goal is not to condemn others but to urge sinners to join us in repentance so that they, too, might receive God’s mercy in Christ Jesus!

We remember that “God so loved the world that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:16-17; 1 Tim. 1:15).

Secondly, you and I can find great comfort in the fact that Jesus told this woman caught in the very act of adultery: “Neither do I condemn you. Go and sin no more.” If anyone could have condemned this woman, it was Jesus, the holy and sinless Son of God, but Jesus forgave her sin and told her to go and sin no more.

We can find comfort in this because, no matter how great our sin, in Jesus, we can obtain mercy and forgiveness, for He came into the world to fulfill the righteous demands of the law for us and to suffer on the cross the just punishment demanded by God’s law for our sins.

The Bible tells us there is no distinction between Jewish and non-Jewish believers, “for all have sinned and come short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God has set forth to be a propitiation through faith, in His blood” (Rom. 3:23-25). It is through faith in Jesus’ shed blood that sinners like you and me can find forgiveness from God and not be condemned (cf. John 5:24; Rom. 8:1).

Now, this does not mean that we can go on and sin freely since there is forgiveness in Christ, for Jesus says: “Go and sin no more” (cf. Rom. 6:1ff.). As those freely forgiven by Christ, we now want to serve Him and do His will. In this life, we will not be perfect — we will fail — but we continue to turn to Jesus for forgiveness and His help and strength to amend our sinful lives and live for Him (cf. 1 John 1:7—2:2).

O Dearest Jesus, we thank You for showing mercy to us sinners and pardoning our offenses for the sake of Your innocent sufferings and death on the cross. Grant that we not judge and condemn other sinners but share Your mercy and forgiveness with them so that we may join together in living our lives for You. Amen.

[Scripture is quoted from The Holy Bible, Modern English Version, Copyright © 2024, 2017, 2014 by United Bible Association. Published and distributed by Charisma House. All rights reserved.]

“Then Mary took a pint of very costly ointment made from pure nard, and anointed the feet of Jesus, and wiped His feet with her hair. The house was filled with the fragrance of the ointment.” John 12:3 (Read John 12:1-9)

Not much is told to us in the Bible about Mary, the sister of Lazarus and Martha. We know that she sat at Jesus’ feet and heard His Word on one occasion when Martha was busy serving (Luke 10:38-42), and we know that she was present when Lazarus died and when Jesus came and raised him from the dead (John 11).

Just before Jesus entered Jerusalem to suffer and die on the cross for the sins of all mankind, Jesus was the honored guest at a supper in Bethany. Martha served, and Mary came and anointed the head and feet of Jesus with a very costly ointment (cf. Matt. 26:6-13), worth around 300 denarii (approximately 300 days wages).

The disciples, and especially Judas who kept the money box and stole from it, were upset and indignant over this extravagant act, but Jesus told them to leave Mary alone. She was anointing His body for burial, and this deed of hers would be remembered and spoken of wherever the Gospel was preached.

Mary acted in love for her Lord and Savior. She understood what Jesus’ disciples had not yet grasped: that Jesus was going to the cross to suffer and die for her sins and the sins of all.

Do you know the love of Jesus? Do you realize the tremendous love He has for you — love which moved Him to willingly lay down His life for your sins so that you might have forgiveness and life everlasting rather than the condemnation and eternal punishment of God you deserve? Have you taken the time to sit at Jesus’ feet and hear His Word? Through His Word, God desires to graciously bless you with an understanding of His love and mercy toward you for Jesus’ sake!

Consider God’s great love for us sinners: “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Rom. 5:8); “In this is love: not that we loved God, but that He loved us and sent His Son to be the atoning sacrifice for our sins” (1 John 4:10); “Jesus Christ … loved us and washed us from our sins in His own blood” (Rev. 1:5).

O dearest Jesus, thank You for loving me so much that You came into this world and willingly went to the cross to bear the punishment for my sins. Forgive me for all that I have done wrong and for my failure to love You and appreciate Your great gift of salvation. Give me the desire to sit at Your feet and read and study Your Word, and open up my heart and mind so that I might understand what You have done for me, trust in You, and follow You unto life everlasting. Amen.

[Scripture is quoted from The Holy Bible, Modern English Version, Copyright © 2024, 2017, 2014 by United Bible Association. Published and distributed by Charisma House. All rights reserved.]

“On the last and greatest day of the feast, Jesus stood and cried out, ‘If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart shall flow rivers of living water.’ By this He spoke of the Spirit, whom those who believe in Him would receive. For the Holy Spirit was not yet given, because Jesus was not yet glorified.” John 7:37-39

We think little of the importance and need for water. We just turn on the faucet, and water flows. It wasn’t so in Bible times, especially in the arid regions of the Middle East. Water was a precious commodity, and obtaining all the water needed was a continual task and concern.

Think of the Israelites in the wilderness (Exodus 17). They had no water to drink and were thirsty. They complained against Moses, accusing him of bringing them out into the wilderness to die of thirst. God commanded Moses to strike the rock with his rod and water gushed forth, meeting the needs of God’s people. And the Bible tells us that God provided water for the people from the rock on more than one occasion (cf. Num. 20:8ff.; Deut. 8:15).

Now, it was the Feast of Tabernacles, the last day of that great feast in which the people dwelt in tabernacles to remind them of their living in tents in the wilderness for 40 years. On each day of the feast, the priests drew out a vessel of water from the Pool of Siloam, and the people sang psalms as they returned to the temple to pour out the water into a basin there on the side of the altar — a reminder that God had given them water from the rock in the wilderness.

Then, on the last day of the feast, Jesus cried out in the temple, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart shall flow rivers of living water” (John 7:37-38).

That rock in the wilderness pointed to Jesus Christ. As God satisfied the thirst of His people in the wilderness with water from the rock, so Christ offers to meet the spiritual thirst of God’s people with living water, water which continues to flow and meet all our needs and to quench the thirst of those around us as we point them to Christ, the Lamb of God who takes away the sin of the world by means of his sacrifice upon the cross (John 1:29).

As Jesus offered living water to the woman at the well in Samaria (John 4:10,13-14), so here He offers it to all who had come to the temple in search of God’s mercy and blessing. And He offers it to you and to me, as well!

How does Jesus quench our thirst? He offers and gives us pardon and forgiveness for all our sins when we come to Him in faith, trusting that He indeed is God’s Son and our Savior and that He has satisfied the demands of God’s law for us and has suffered the full and just punishment for all our sins and is risen again (cf. Eph. 1:6-9; 1 Cor. 15:3-4; Rom. 3:21-26).

And, as John explained, when we trust in Jesus, He gives to us His Holy Spirit, who continually works through God’s Word and the comfort of Baptism and the Lord’s Supper to keep us in the true and saving faith and assure us of our salvation through faith in Jesus and His cross. He convicts us of our sinfulness with God’s Law and comforts us with God’s pardon and forgiveness through the message of the Gospel, the good news of His mercy and forgiveness in Christ Jesus (cf. Isa. 55:1ff.; 12:1ff.; Matt. 11:28ff.; Acts 2:36-39; Phil. 1:6).

We are living in a spiritual wilderness. True spiritual water is scarce — we can’t find it on our own. But God has provided it for us in His Son — the Rock which follows us in this wilderness of sin and death (cf. 1 Cor. 10:4; Psalm 36:9). And in Jesus, our thirst is quenched. Our greatest need — forgiveness of sins and fellowship with God our Maker — is met. And when we come to Jesus in faith, which is in itself of the gracious working of God (cf. Eph. 2:8-9; Col. 1:12ff.; 2:12; John 6:44,63), the Holy Spirit is given to us and our spiritual thirst is continually quenched as He sanctifies and keeps us in the true faith in Christ Jesus, our Savior (Rev. 22:17)!

We come to You, O Jesus, to quench our thirsty souls. Forgive our sins and keep us within Your flock and fold. And grant to us Your Spirit, and may the rivers flow, that others, too, may hear us, their Savior come to know. Amen.

[Scripture is quoted from The Holy Bible, Modern English Version, Copyright © 2024, 2017, 2014 by United Bible Association. Published and distributed by Charisma House. All rights reserved.]

“And when he had thus spoken, he cried with a loud voice, ‘Lazarus, come forth.’ And he who was dead came forth, bound hand and foot with grave clothes, and his face was wrapped with a cloth. Jesus says to them, ‘Unbind him, and let him go.’” John 11:43-44

In John 5, Jesus told the Jews at Jerusalem: “Truly, truly, I say to you, he who hears my word and believes in him who sent me has everlasting life and shall not come into condemnation, but has passed from death to life. Truly, truly, I say to you, the hour is coming, and is now, when the dead shall hear the voice of the Son of God. And those who hear shall live. For as the Father has life in himself, so he has given to the Son to have life in himself, and has given him authority to execute judgment because he is the Son of man. Do not marvel at this. For the hour is coming in which all who are in the graves shall hear his voice, and shall come forth — those who have done good to the resurrection of life, and those who have done evil to the resurrection of condemnation” (John 5:24-29).

Here we see just how truthful Jesus’ words are, for Jesus came to the grave of Lazarus, who had been dead four days and whose body would by then have been giving off the offensive odor of death and decay. Jesus asked that the stone that closed the tomb be removed, and He offered up a prayer that those who stood by would believe the Father had sent Jesus into the world and had given to Him power over death.

And then Jesus “cried with a loud voice, ‘Lazarus, come forth.’” And, as we read, “He who was dead came forth, bound hand and foot with grave clothes, and his face was wrapped with a cloth.”

Jesus had said He was “the resurrection and the life,” and the fact that He called Lazarus to life after he had been dead four days proves He is God the Son, sent into this world by God the Father, and that He has the power to raise the dead to life – both those spiritually dead and those physically dead! In fact, had He not specified that it was Lazarus who should come forth from the grave, all the dead would have come out from their graves.

As He said, “Do not marvel at this. For the hour is coming in which all who are in the graves shall hear his voice, and shall come forth — those who have done good to the resurrection of life, and those who have done evil to the resurrection of condemnation.” And, even now, “The hour is coming, and is now, when the dead shall hear the voice of the Son of God. And those who hear shall live.”

We, of course, cannot raise the dead from the grave. Nor can we raise the spiritually dead to spiritual life. Our words will do nothing. But, if we proclaim Jesus’ words, He will raise up those who hear His voice to spiritual and eternal life. And on the Last Day, He will call upon all the dead to come forth from their graves. Those who trusted in Him as the Son of God and their Savior will be raised up to eternal life. Those who did not hear Him calling with His Word will be raised up to bear the eternal consequences of their sins.

Jesus, through His Word, has the power to raise the dead from their graves, no matter how long they have been dead or how offensive their bodies have become! And Jesus has the power to raise up the spiritually dead to spiritual life through the hearing of His Word — again no matter how long they have been spiritually dead or how offensive their lives have been.

Jesus desires that each of us hears His voice and believes His words so that we repent of our sinful ways and place our faith in Him and His perfect sacrifice, offered up on the cross for the sins of the world. He desires to raise us up from spiritual death to spiritual life through faith in Him so that, on the last day, He may call us forth from our graves to the eternal joys of heaven, where we will dwell with Him forever!

Grant that we hear Your voice, O Lord, and place our faith in You as God’s Son and our Savior from sin and death. Amen.

[Scripture is quoted from the Revised Common Version of the Bible.]