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“Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, to the saints and faithful brethren in Christ, who are at Colossae: Grace be unto you and peace from God our Father and the Lord Jesus Christ. We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, since we heard of your faith in Christ Jesus and of the love which ye have for all the saints, for the hope which is laid up for you in Heaven, of which ye heard before in the word of the truth of the Gospel, which has come unto you, as it has in all the world, and bringeth forth fruit, as it doth also in you since the day ye heard of it and knew the grace of God in truth. Ye also learned of it from Epaphras, our dear fellow servant, who is for you a faithful minister of Christ, who also declared unto us your love in the Spirit.” Colossians 1:1-8

Though the Apostle Paul may never have visited the church in Colosse, when he heard of the believers’ faith in Christ Jesus and the resulting love they had for their fellow believers, he, together with Timothy, gave thanks to God for giving to the Colossian believers the sure hope of eternal life in heaven through faith in Christ Jesus.

The good news of God’s pardon and forgiveness and the promise of everlasting life in heaven because God the Son became true man and redeemed mankind reached the ears of the Colossians through Epaphras (and perhaps others, too) and faith in Jesus was kindled in their hearts.

As the good news of God’s gracious gift of forgiveness of sins and eternal life in heaven for Jesus’ sake was used to generate faith in the hearts of the believers at Colosse nearly 2,000 years ago, so this same message generates faith in human hearts today. The same Gospel, that Word of truth, tells us of the certain hope laid up for us in heaven, not because of anything we have done or can do, but because God’s own dear Son, Jesus Christ, came into this world and suffered and died for the sins of all people and rose again in victory. God’s Word tells us that His gift to us for Jesus’ sake is life everlasting in the mansions of heaven.

Such a gracious gift of God – the forgiveness of all our sins because of His own Son’s holy life and innocent sufferings and death in our stead and the assurance that we have a place in His eternal, heavenly kingdom – will also move us to selfless love for other believers and fellow heirs of eternal life in heaven, but this love is the result of God’s loving gift of salvation to us, not the cause of it.

What a comfort to know that, though we have sinned and come short of the holy demands of God’s good law, Jesus fulfilled it for us and then took our sins upon Himself, paying the just penalty upon the cross that we might have forgiveness and life everlasting! And this faith and hope we now have is not an uncertain hope, but simply waiting in faith for the blessings won by Christ and assured to us by the promises of God.

God has offered and promised us a place in heaven through faith in His Son. That place has been made certain to us by the death and resurrection of Jesus. We await that day in the confidence and assurance that, indeed, heaven is ours for Jesus’ sake!

When we face the end of our lives here in this world, we need not doubt and wonder if we will make it into heaven. Heaven is guaranteed to us because Jesus shed His blood for us and paid in full for all our sins.

If our salvation depended on us or anything we did, we could have no certainty and no hope; but because it depends upon Jesus and His atoning sacrifice for us, we have every assurance and hope of everlasting life in the mansions of our heavenly Father’s house, for Jesus’ sake!

Paul wrote this letter, while he himself was a prisoner because there were those who were seeking to rob these believers of the assurance and hope they had in Jesus by placing other demands on them – suggesting such things as the worshiping of angels, eating of certain foods or observing certain days. Today, too, there are many false teachers who would suggest and say that to be true Christians people must exercise certain gifts, eat certain foods, observe certain days or follow certain traditions.

The apostle’s message, the true gospel, is that we are complete in Jesus – our salvation and everlasting life are certain in Him – there is nothing we need add to His redemptive work!

Dear Father in heaven, thank You for graciously bringing to us the Word of truth, the saving Gospel of forgiveness of sins and life everlasting for the sake of Your Son, Christ Jesus. By Your Spirit, move us to believe and take heart and be assured that, for Jesus’ sake, our sins are forgiven and, for Jesus’ sake, we have life everlasting with You in heaven. Amen.

[Scripture is quoted from the 21st Century King James Version (KJ21), Copyright © 1994 by Deuel Enterprises, Inc.]

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“If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth. But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin.” 1 John 1:6-7 (Read 1 John 1:1 – 2:2)

Are you walking in the light or in darkness? Sad to say, many, even among professing Christians, are walking in darkness; and, lest we be self-confident, each and every one of us would also choose to walk in darkness rather than coming to the light where our sinfulness and evil deeds are exposed (cf. John 3:19-21; John 1:1-14).

Why do I ask? To continue on in darkness leads to death! To walk in the light leads to forgiveness and life everlasting!

While many would profess to have fellowship with God the Father and with His Son, Jesus Christ, that is not possible if they are walking in darkness, if they are hiding and covering up their sins and sinfulness and pretending to be righteous of themselves. One cannot be a Christian and be continuing on in sin and willful disobedience (cf. Heb. 10:26-31; 1 Cor. 6:9-11), and one cannot have fellowship with the Father and be hiding and covering up sin (cf. Psalm 32:1ff.).

If we pretend to be Christians and in fellowship with the Father and are impenitent, continuing on in our old sinful ways, we are deceiving ourselves and not practicing the truth. If we are hiding and covering up our sins rather than acknowledging them and seeking God’s forgiveness, we are lying and walking in darkness and in unbelief.

The Bible tells us in 1 John 1:7-9: “But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”

To walk in the light is to acknowledge our sins and sinfulness — literally to say the same thing as God about our sins (ομολογωμεν) — and “He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” so that we are acquitted, declared innocent and justified in His sight.

And how can God be faithful and just in forgiving our sins? It is because “Jesus Christ the righteous … is the propitiation for our sins, and not for ours only, but also for the sins of the whole world” (1 John 2:1,2). Jesus shed His blood on the cross for our sins and the sins of all. Our sin was punished in Jesus. God’s justice is satisfied. In Jesus — through faith in His name — we have forgiveness for all our sins and life eternal!

Are you walking in darkness or in the light? Jesus and His Word shine into the darkness of this world, exposing sin, error, and disobedience but offering and conveying forgiveness and life to all who repent and trust in Christ. Through the law, our sinfulness and our just punishment are revealed. Through the gospel, Christ’s sacrifice for sins and God’s promise to all who look to Christ and His cross in faith are revealed.

Don’t hide from the light. Rather, walk in the light, confess your sins and receive God’s forgiveness and life for the sake of Jesus’ blood, shed on the cross for your sins and the sins of all. Amen.

Shine upon us, Lord. Reveal our sinfulness but bring us to repentance and faith in Christ Jesus, our crucified and risen Savior. In His name, we pray. Amen.

[Scripture is quoted from the 21st Century King James Version (KJ21), Copyright © 1994 by Deuel Enterprises, Inc.]

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“And He said, ‘So is the Kingdom of God as if a man should cast seed into the ground, and should sleep, and rise night and day, and the seed should spring up and grow, he knoweth not how. For the earth bringeth forth fruit of herself: first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.’” Mark 4:26-29

This parable of Jesus compares the kingdom of God to a man who sows his seed and waits until the seed, of itself, springs up and grows, maturing until the harvest. Then the farmer puts in the sickle for the harvest. The farmer can only sow good seed, cultivate the crops, and wait for the fruit to mature. He himself cannot make the seed grow and produce fruit.

The kingdom of God is like that in that all we as Christians can do is sow the pure Word of God (not seeds of false doctrine). We cannot make the seed of God’s Word grow or produce fruit. The power to create spiritual life and produce fruit lies in God and His Word and not in us as the sowers. It is our task to sow the Word of God but the results must be left up to the Holy Spirit, who brings people to saving faith in Jesus Christ and also sanctifies them through God’s Word.

We cannot see how faith is created in the heart, nor should we expect to harvest immediately after the seed is sown. Our Lord has given us the simple task of sowing the good seed of God’s Word and the rest is up to Him! He causes the Word to take root and grow in His own way and in His own time.

By means of God’s Law, the Holy Spirit convicts people of their sins and shows them their guilt and condemnation before the Almighty God. By means of the Gospel, He comforts them with the assurance that atonement has been made for their sins — and the sins of all — through Jesus Christ’s holy life and innocent sufferings and death in their stead and that forgiveness and everlasting life are theirs when they repent of their sinful ways and look in faith to Christ Jesus and His sacrifice on the cross.

If we only sow the Word, we need not worry about the results. They remain in God’s hands, and He has promised that His Word will not return unto Him void.

God Himself says, “For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower and bread to the eater, so shall My word be that goeth forth out of My mouth: It shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (cf. Isaiah 55:10-11).

Let us then sow the Word and await the harvest!

“On what has now been sown Thy blessing, Lord, bestow; the pow’r is Thine alone to make it spring and grow. Do Thou in grace the harvest raise, and Thou alone shalt have the praise. Amen.” (“On What Has Now Been Sown,” John Newton, 1779)

[Scripture is quoted from the 21st Century King James Version (KJ21), Copyright © 1994 by Deuel Enterprises, Inc.]

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“Then said Jesus to them again, ‘Peace be unto you. As My Father hath sent Me, even so send I you.’ And when He had said this, He breathed on them and said unto them, ‘Receive ye the Holy Ghost. Whosoever sins ye remit, they are remitted unto them; and whosoever sins ye retain, they are retained.’” John 20:21-23 (Read John 20:19-23; Cf. Luke 24:46-47; Matt. 18:15-18.)

Jesus has fulfilled the Scriptures. He has suffered and died for the sins of all and is risen again! Now He gives to His church a mission, an assignment and duty. He said to His chosen disciples, “As My Father hath sent Me, even so send I you.” He gave to His disciples the Holy Spirit and a task to carry out — to preach “repentance and remission of sins” in Jesus’ name “among all nations,” beginning right where they were, in Jerusalem (Luke 24:46-47; cf. Matt. 28:16-20).

And God’s called ministers today are still to forgive the sins of those who repent and turn to Christ Jesus in faith and to retain the sins of those who do not repent. As Jesus says, “Whosoever sins ye remit, they are remitted unto them; and whosoever sins ye retain, they are retained.”

Jesus is not here giving to any person, or to a church, the power to forgive and retain sins according to their own whims or choosing. Rather, He gives to the church and its ministers the duty to preach and proclaim that all should repent and turn to Christ Jesus for forgiveness and life.

To those who repent of their sins and turn to Jesus in faith the church proclaims God’s mercy and forgiveness in Christ Jesus (cf. Psalm 32:1-5; John 8:11; 1 John 1:7 — 2:2). To those who are impenitent and continue on in their sinful ways the church, through its ministers, proclaims God’s wrath and punishment upon their sins! Cf. Matt. 18:15-18; John 8:24; Hebrews 10:26-31; 1 Cor. 6:9-11.

Thus, when God’s ministers rightly apply and proclaim God’s Word and counsel, forgiving the sins of penitent sinners and retaining the sins of the impenitent, their words are as certain and true as if God Himself had spoken them from His throne in heaven! Cf. Luther’s Small Catechism, explanation to the Office of the Keys.

What is genuine repentance? We might ask. It is not simply going through the motions of acknowledging that we are sinners, asking God to forgive us, and then continuing on in our sinful ways (cf. Luke 3:7ff.)! Rather, it is acknowledging and sorrowing over our sinful ways, turning to Jesus Christ and His atoning sacrifice on the cross for forgiveness, and then (as a fruit of repentance) seeking God’s help and aid to amend our lives and live for Christ Jesus, who died for us and rose again (cf. 1 John 1:7—2:6; 2 Cor. 5:15, 17; Psalm 51).

God would have each of us live in continual repentance, examining ourselves in the light of God’s pure Word, being genuinely sorry for our sins and trusting in Jesus’ shed blood for forgiveness, and then continually seeking (in God’s strength) to live our lives according to God’s Word (cf. Psalm 139:23-24).

Are you genuinely repentant? If so, you are in Christ and have complete forgiveness for all your sins (cf. 1 John 1:7ff.). But if, on the other hand, you are unwilling to give up your sinful ways and turn to God for forgiveness and life in His Son, Jesus Christ, you remain dead in your sins and under God’s wrath and judgment! Cf. 1 John 5:11-12; Mark 16:16.

Dearest Christ Jesus, we have sinned in thought, word and deed and have failed to live in accord with Your perfect will. Forgive us for the sake of Your holy and precious blood, shed for us upon the cross, and grant us Your Spirit and give us a genuine desire to please You always. Amen.

[Scripture is quoted from the 21st Century King James Version (KJ21), Copyright © 1994 by Deuel Enterprises, Inc.]

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“All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on Him the iniquity of us all.” Isaiah 53:6

“All we like sheep have gone astray; we have turned every one to his own way …” the Bible says. All of us are, by nature, like lost and wandering sheep who have turned away from our true Shepherd and Maker. We have each turned aside to go our own way.

What an accurate description of mankind! Instead of following the LORD God and living in accord with His perfect will and design for us, we follow our own will and desire, go our own way and direction, and rebel against God and His Word. Instead of loving God and living for Him, we love ourselves and do as we please. Instead of listening to God’s commandments and obeying them, we shut our ears, justify our sins and seek to establish our own compromising values in the place of His absolute truth.

Lost, wandering and scattered sheep, each one going in a different direction, is a picture of our world, with people wandering here and there and looking for life, happiness and fulfillment in everything but the LORD God who created them.

But the Bible also tells us: “… And the LORD hath laid on Him the iniquity of us all.” God took all our sins and all our guilt and punished them in the innocent sufferings and death of His own beloved Son, Jesus Christ! Our sins and iniquities were placed upon Jesus and He was punished in our stead.

That is why darkness covered the earth as Jesus hung there on the cross. And that is why Jesus cried out, “Eli, Eli, lama sabachthani?” which is to say, “My God, My God, why hast Thou forsaken Me?” (Matt. 27:46).

Though Jesus died an agonizing and horrible death on the cross because of our turning away from God and sinning against Him, the beauty in this is that all of our sins and all of our guilt have been punished in Christ Jesus. “It is finished,” Jesus cried (John 19:30). The debt of our sins is paid in full! And Jesus rose in triumph on the third day!

Therefore, through repentance and faith in Jesus, our Messiah and Savior, we can have forgiveness and life everlasting! Instead of being judged and condemned for our own sins, God judged and condemned His own holy and innocent Son and He offers and gives to us, through faith in Christ, pardon and peace with Him. What could be more beautiful to the lost and condemned sinner!

Because Jesus suffered our just punishment, paid in full for our sins and the sins of the whole world and then rose again in victory, the gates of heaven have been opened to us. Through faith in Jesus, we can have the assurance that on the day we die, we shall go to be with Him in paradise (cf. Luke 23:43)!

Dearest Jesus, we have, like lost sheep, turned and gone our own way. We have sinned against You. Thank You for bearing on the cross the just punishment for our sins and iniquities. Grant to us forgiveness and life with You in Your eternal kingdom through faith in Your name. Amen.

[Scripture is quoted from the King James Version of the Bible.]

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