“On the next day a great crowd that had come to the feast heard that Jesus was coming to Jerusalem. They took branches of palm trees, and went out to meet Him, and cried out: ‘Hosanna! Blessed is He who comes in the name of the Lord! The King of Israel!’
“Then Jesus, having found a young donkey, sat on it. As it is written: ‘Fear not, daughter of Zion; behold, your King is coming, sitting on a donkey’s colt.’
“His disciples did not understand these things at first. But when Jesus was glorified, they remembered that these things were written about Him and that they had done these things to Him.
“Now the crowd that was with Him when He called Lazarus out of the tomb and raised him from the dead bore witness. The crowd went and met Him for this reason: They heard that He had performed this sign. So the Pharisees said among themselves, ‘See, you are gaining nothing! Look, the world has followed Him!’” John 12:12-19

Do you know what the triumphal entry and the events of that day are all about? Yes, you may know what happened that day — how Jesus rode into Jerusalem on a donkey’s colt and was hailed King of the Jews, but why? What does it all mean?

If you don’t know, you’re not alone. Jesus’ own disciples didn’t understand these things until after Jesus had risen from the dead and was glorified. It was as John writes, “Then Jesus, having found a young donkey, sat on it. As it is written: ‘Fear not, daughter of Zion; behold, your King is coming, sitting on a donkey’s colt.’”

What was written about Jesus? From the Book of Zechariah, we see the ancient prophecy: “Rejoice greatly, O daughter of Zion! And cry aloud, O daughter of Jerusalem! Behold, your king is coming to you; he is righteous and able to deliver, he is humble and riding on a donkey, a colt, the offspring of a donkey” (Zech. 9:9). We see these very words fulfilled; the people shouted words of praise to Jesus as the Messiah and Savior of Israel. They hailed Him as their King. Jesus was riding upon a donkey’s colt, just as the prophecy said and similar to the way King Solomon was made known as the king of Israel (cf. 1 Kings 1:32ff.).

And what did they cry out? John tells us the multitude cried out: “Hosanna! Blessed is He who comes in the name of the Lord! The King of Israel!” In Matthew 21:9, we read: “The crowds that went before Him and that followed Him cried out: ‘Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest!’” Compare that to the words of Psalm 118:19ff. Hosanna, which is a call to the LORD to save now, together with the references to the Son of David, King of Israel, and He who comes in the name of the LORD, is an acclamation that Jesus is the Messiah and promised Savior who would save His people and establish an everlasting kingdom (cf. 2 Sam. 7:16).

Thus, the events of that day when Jesus rode into Jerusalem were a declaration that Jesus was the long-promised Messiah, the Son of David and King of Israel, who would save His people and establish an eternal kingdom. The people were calling upon Him to save them as God had promised. He was the one who would “redeem Israel from all his iniquities” (Psalm 130:8). And this acclamation and these words of praise came just days before He was crucified and died for the sins of the world to provide that promised salvation!

We, too, cry out: “Hosanna! Blessed is He who comes in the name of the Lord! The King of Israel!” We pray that He would usher in the day of our salvation — the salvation he won for us upon Calvary’s cross. We long for Him to come again and enter into the gates of the New Jerusalem and establish His everlasting kingdom and be our God and King forevermore! Cf. Phil. 2:5ff.; Rev. 7:9ff.; 19:11ff.; 21:1ff.; 21:22ff.

Hosanna, Hosanna, Hosanna in the Highest! Blessed is He who comes in the name of the Lord! We praise You, Christ Jesus, our Savior, and pray that You would come and establish Your everlasting kingdom and reign over us as our God and King. Amen.

[Scripture is taken from The Holy Bible, Modern English Version, Copyright © 2024, 2017, 2014 by United Bible Association. Published and distributed by Charisma House. All rights reserved.]

“Again, Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows Me shall not walk in the darkness, but shall have the light of life.’” John 8:12

Have you ever tried to walk somewhere in total darkness, perhaps in a cave or on a moonless night? What happens? Without any light, we lose our way and begin to trip and stumble over everything. But what if a friend has a flashlight or lantern? If we walk with him, we can see and find our way. But if we do not follow closely, we again begin to stumble and grope in the darkness.

We live in a world full of darkness when it comes to knowledge of the truth. People don’t know or understand who they are, how they got here, why they are here, or how to live. People do not know God, their Maker, or how to walk in fellowship with Him. Instead, people deny the existence of God and believe they are freak accidents of time, chance, and evolution. They have no idea of their purpose here in this world — if they even have one — or what will happen to them after they die.

To the people of this dark and sinful world who are groping about in spiritual darkness, trying this and that to find happiness and fulfillment, Jesus says, “I am the light of the world. Whoever follows Me shall not walk in the darkness but shall have the light of life.”

Jesus truly is the light of the world. He speaks the truth about our utter sinfulness before God and the condemnation we deserve, and He speaks the truth when He calls upon lost sinners to repent and trust in Him for forgiveness and life everlasting (cf. John 3:3-6,14-21; 8:23-24).

Jesus, the very Son of God, took on human flesh and blood and came into this world to save sinners like you and me. He lived a holy life under God’s law and then suffered and died on the cross to bear the full and just punishment for our sins. The Bible tells us: “But when the fullness of time came, God sent forth His Son, born from a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons” (Gal. 4:4-5); and “Christ also has once suffered for sins, the just for the unjust, so that He might bring us to God, being put to death in the flesh, but made alive by the Spirit” (1 Pet. 3:18).

Jesus’ resurrection is proof that God accepted His sacrifice for sin and that we can be pardoned, forgiven, and justified before God through faith in Jesus and His cross. In Romans 4:23-25, we read regarding God justifying Abraham by faith: “Now the words, ‘it was credited to him,’ were not written for his sake only, but also for us, to whom it shall be credited if we believe in Him who raised Jesus our Lord from the dead, who was delivered for our transgressions, and was raised for our justification.”
Jesus is “the Light of Life.” In Him alone can we sinners have life in fellowship and communion with God our Maker, both now and forever!

What shall we do? Shall we continue to grope around in the darkness, trying to find our way through life? Or shall we follow Jesus, “the Light of the world”?

Like the person walking next to one with a flashlight, if we walk with Jesus by trusting in Him as our Savior and being led and guided continually by His Word, we will “not walk in the darkness” but “have the light of life.” We will not be condemned on account of our sins but be comforted with the knowledge and assurance of forgiveness for all our sins and life everlasting through faith in His name! And we will be led and guided in the right way through life by the Holy Spirit’s teaching through the Word.

On the other hand, if we wander off and do not follow closely after the Lord Jesus, we will quickly find ourselves groping and stumbling through the darkness of sin and death, not knowing the way to walk in communion with God or how to live for Him.

Again, God’s Word says in 1 John 1:5 — 2:2: “This then is the message which we have heard from Him and declare to you: God is light, and in Him is no darkness at all. If we say that we have fellowship with Him, yet walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us. My little children, I am writing these things to you, so that you do not sin. But if anyone does sin, we have an Advocate with the Father, Jesus Christ the Righteous One. He is the atoning sacrifice for our sins, and not for ours only, but also for the sins of the whole world.”

Dearest Jesus, “with You is the fountain of life; in Your light we see light” (Ps. 36:9). Graciously shine upon our hearts, revealing our sin but comforting us with mercy and forgiveness through faith in You and Your atoning sacrifice on the cross for our sins; and lead us safely through this life to Yourself in heaven. Amen.

[Scripture is quoted from The Holy Bible, Modern English Version, Copyright © 2024, 2017, 2014 by United Bible Association. Published and distributed by Charisma House. All rights reserved.]

“When Jesus had stood up and saw no one but the woman, He said to her, ‘Woman, where are your accusers? Did no one condemn you?’ She said, ‘No one, Lord. Jesus said to her, ‘Neither do I condemn you. Go and sin no more.’” John 8:10-11 (Read John 8:1-11)

The Biblical account of the woman who was caught in the act of committing adultery is an amazing portion of God’s Word to consider. The scribes and Pharisees were attempting to find grounds to accuse Jesus. So, they brought this woman to Jesus as He was teaching in the temple, saying they had caught her in the very act of committing adultery and asking Jesus whether or not they should stone her to death as Moses commanded in the law (cf. Deut. 5:18; 22:22ff.; Lev. 20:10).

Now, the Law required that both the man who took another’s wife and the consenting woman be put to death. This raises the question of why only the woman was brought in this case, especially since she was caught “in the very act.” Of course, the purpose of the scribes and Pharisees was to test Jesus and find grounds to accuse Him.

Jesus wrote on the ground and said to the woman’s accusers, “Let him who is without sin among you be the first to throw a stone at her” (v. 7). Then He again stooped down and wrote in the dirt. Verse 9 tells us that the woman’s accusers went out of the temple one by one, starting with the oldest, being convicted by their own consciences, until, finally, Jesus was left alone with this woman.

What Jesus wrote in the dirt, whether it be the commandments, the sins of this woman’s accusers, or something else, we don’t know, but all were convicted of their own sins and could no longer condemn this woman without condemning themselves (cf. Rom. 2:1ff.).

What can we learn from this? First of all, as sinners, we cannot judge and condemn another without also condemning ourselves (cf. Matt. 7:1-5; 18:21ff.). Rather, we ought to “be kind one to another, tenderhearted, forgiving one another, just as God in Christ also forgave you” (Eph. 4:32).

Not one of us is without sin. We all depend entirely upon God’s grace and mercy toward us for the sake of Jesus Christ and His blood shed for us on the cross. When we admonish sinners and preach against sin, our goal is not to condemn others but to urge sinners to join us in repentance so that they, too, might receive God’s mercy in Christ Jesus!

We remember that “God so loved the world that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:16-17; 1 Tim. 1:15).

Secondly, you and I can find great comfort in the fact that Jesus told this woman caught in the very act of adultery: “Neither do I condemn you. Go and sin no more.” If anyone could have condemned this woman, it was Jesus, the holy and sinless Son of God, but Jesus forgave her sin and told her to go and sin no more.

We can find comfort in this because, no matter how great our sin, in Jesus, we can obtain mercy and forgiveness, for He came into the world to fulfill the righteous demands of the law for us and to suffer on the cross the just punishment demanded by God’s law for our sins.

The Bible tells us there is no distinction between Jewish and non-Jewish believers, “for all have sinned and come short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God has set forth to be a propitiation through faith, in His blood” (Rom. 3:23-25). It is through faith in Jesus’ shed blood that sinners like you and me can find forgiveness from God and not be condemned (cf. John 5:24; Rom. 8:1).

Now, this does not mean that we can go on and sin freely since there is forgiveness in Christ, for Jesus says: “Go and sin no more” (cf. Rom. 6:1ff.). As those freely forgiven by Christ, we now want to serve Him and do His will. In this life, we will not be perfect — we will fail — but we continue to turn to Jesus for forgiveness and His help and strength to amend our sinful lives and live for Him (cf. 1 John 1:7—2:2).

O Dearest Jesus, we thank You for showing mercy to us sinners and pardoning our offenses for the sake of Your innocent sufferings and death on the cross. Grant that we not judge and condemn other sinners but share Your mercy and forgiveness with them so that we may join together in living our lives for You. Amen.

[Scripture is quoted from The Holy Bible, Modern English Version, Copyright © 2024, 2017, 2014 by United Bible Association. Published and distributed by Charisma House. All rights reserved.]

“On the last and greatest day of the feast, Jesus stood and cried out, ‘If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart shall flow rivers of living water.’ By this He spoke of the Spirit, whom those who believe in Him would receive. For the Holy Spirit was not yet given, because Jesus was not yet glorified.” John 7:37-39

We think little of the importance and need for water. We just turn on the faucet, and water flows. It wasn’t so in Bible times, especially in the arid regions of the Middle East. Water was a precious commodity, and obtaining all the water needed was a continual task and concern.

Think of the Israelites in the wilderness (Exodus 17). They had no water to drink and were thirsty. They complained against Moses, accusing him of bringing them out into the wilderness to die of thirst. God commanded Moses to strike the rock with his rod and water gushed forth, meeting the needs of God’s people. And the Bible tells us that God provided water for the people from the rock on more than one occasion (cf. Num. 20:8ff.; Deut. 8:15).

Now, it was the Feast of Tabernacles, the last day of that great feast in which the people dwelt in tabernacles to remind them of their living in tents in the wilderness for 40 years. On each day of the feast, the priests drew out a vessel of water from the Pool of Siloam, and the people sang psalms as they returned to the temple to pour out the water into a basin there on the side of the altar — a reminder that God had given them water from the rock in the wilderness.

Then, on the last day of the feast, Jesus cried out in the temple, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart shall flow rivers of living water” (John 7:37-38).

That rock in the wilderness pointed to Jesus Christ. As God satisfied the thirst of His people in the wilderness with water from the rock, so Christ offers to meet the spiritual thirst of God’s people with living water, water which continues to flow and meet all our needs and to quench the thirst of those around us as we point them to Christ, the Lamb of God who takes away the sin of the world by means of his sacrifice upon the cross (John 1:29).

As Jesus offered living water to the woman at the well in Samaria (John 4:10,13-14), so here He offers it to all who had come to the temple in search of God’s mercy and blessing. And He offers it to you and to me, as well!

How does Jesus quench our thirst? He offers and gives us pardon and forgiveness for all our sins when we come to Him in faith, trusting that He indeed is God’s Son and our Savior and that He has satisfied the demands of God’s law for us and has suffered the full and just punishment for all our sins and is risen again (cf. Eph. 1:6-9; 1 Cor. 15:3-4; Rom. 3:21-26).

And, as John explained, when we trust in Jesus, He gives to us His Holy Spirit, who continually works through God’s Word and the comfort of Baptism and the Lord’s Supper to keep us in the true and saving faith and assure us of our salvation through faith in Jesus and His cross. He convicts us of our sinfulness with God’s Law and comforts us with God’s pardon and forgiveness through the message of the Gospel, the good news of His mercy and forgiveness in Christ Jesus (cf. Isa. 55:1ff.; 12:1ff.; Matt. 11:28ff.; Acts 2:36-39; Phil. 1:6).

We are living in a spiritual wilderness. True spiritual water is scarce — we can’t find it on our own. But God has provided it for us in His Son — the Rock which follows us in this wilderness of sin and death (cf. 1 Cor. 10:4; Psalm 36:9). And in Jesus, our thirst is quenched. Our greatest need — forgiveness of sins and fellowship with God our Maker — is met. And when we come to Jesus in faith, which is in itself of the gracious working of God (cf. Eph. 2:8-9; Col. 1:12ff.; 2:12; John 6:44,63), the Holy Spirit is given to us and our spiritual thirst is continually quenched as He sanctifies and keeps us in the true faith in Christ Jesus, our Savior (Rev. 22:17)!

We come to You, O Jesus, to quench our thirsty souls. Forgive our sins and keep us within Your flock and fold. And grant to us Your Spirit, and may the rivers flow, that others, too, may hear us, their Savior come to know. Amen.

[Scripture is quoted from The Holy Bible, Modern English Version, Copyright © 2024, 2017, 2014 by United Bible Association. Published and distributed by Charisma House. All rights reserved.]

“And when he had thus spoken, he cried with a loud voice, ‘Lazarus, come forth.’ And he who was dead came forth, bound hand and foot with grave clothes, and his face was wrapped with a cloth. Jesus says to them, ‘Unbind him, and let him go.’” John 11:43-44

In John 5, Jesus told the Jews at Jerusalem: “Truly, truly, I say to you, he who hears my word and believes in him who sent me has everlasting life and shall not come into condemnation, but has passed from death to life. Truly, truly, I say to you, the hour is coming, and is now, when the dead shall hear the voice of the Son of God. And those who hear shall live. For as the Father has life in himself, so he has given to the Son to have life in himself, and has given him authority to execute judgment because he is the Son of man. Do not marvel at this. For the hour is coming in which all who are in the graves shall hear his voice, and shall come forth — those who have done good to the resurrection of life, and those who have done evil to the resurrection of condemnation” (John 5:24-29).

Here we see just how truthful Jesus’ words are, for Jesus came to the grave of Lazarus, who had been dead four days and whose body would by then have been giving off the offensive odor of death and decay. Jesus asked that the stone that closed the tomb be removed, and He offered up a prayer that those who stood by would believe the Father had sent Jesus into the world and had given to Him power over death.

And then Jesus “cried with a loud voice, ‘Lazarus, come forth.’” And, as we read, “He who was dead came forth, bound hand and foot with grave clothes, and his face was wrapped with a cloth.”

Jesus had said He was “the resurrection and the life,” and the fact that He called Lazarus to life after he had been dead four days proves He is God the Son, sent into this world by God the Father, and that He has the power to raise the dead to life – both those spiritually dead and those physically dead! In fact, had He not specified that it was Lazarus who should come forth from the grave, all the dead would have come out from their graves.

As He said, “Do not marvel at this. For the hour is coming in which all who are in the graves shall hear his voice, and shall come forth — those who have done good to the resurrection of life, and those who have done evil to the resurrection of condemnation.” And, even now, “The hour is coming, and is now, when the dead shall hear the voice of the Son of God. And those who hear shall live.”

We, of course, cannot raise the dead from the grave. Nor can we raise the spiritually dead to spiritual life. Our words will do nothing. But, if we proclaim Jesus’ words, He will raise up those who hear His voice to spiritual and eternal life. And on the Last Day, He will call upon all the dead to come forth from their graves. Those who trusted in Him as the Son of God and their Savior will be raised up to eternal life. Those who did not hear Him calling with His Word will be raised up to bear the eternal consequences of their sins.

Jesus, through His Word, has the power to raise the dead from their graves, no matter how long they have been dead or how offensive their bodies have become! And Jesus has the power to raise up the spiritually dead to spiritual life through the hearing of His Word — again no matter how long they have been spiritually dead or how offensive their lives have been.

Jesus desires that each of us hears His voice and believes His words so that we repent of our sinful ways and place our faith in Him and His perfect sacrifice, offered up on the cross for the sins of the world. He desires to raise us up from spiritual death to spiritual life through faith in Him so that, on the last day, He may call us forth from our graves to the eternal joys of heaven, where we will dwell with Him forever!

Grant that we hear Your voice, O Lord, and place our faith in You as God’s Son and our Savior from sin and death. Amen.

[Scripture is quoted from the Revised Common Version of the Bible.]