“Oh, that my words were written! Oh, that they were inscribed in a book! That they were engraved with an iron pen and lead in the rock forever! For I know that my Redeemer lives, and He will stand at last on the earth; and after my skin is destroyed, yet in my flesh I will see God, whom I will see for myself, and my eyes will behold, and not another. How my heart yearns within me.” Job 19:23-27
Do you have the confidence of Job? Do you have confidence — even in sickness and death — that Jesus Christ, our Savior and Redeemer, atoned for our sins by His death on the cross, is risen from the dead, ascended to the right hand of God the Father in heaven, and is coming again in glory to judge the living and the dead?
Job endured great suffering and expected and even looked forward to death, but he still had the confidence that, though his body would die and decay, he would, on the Last Day and with his own eyes, see his living Redeemer. He took comfort in the fact that God would keep His promise to send a Savior and redeem him from sin and eternal death and damnation, and that God would also raise him up from the grave on the Last Day to see His Redeemer’s face.
Do you have such confidence? Do you believe and take comfort, even in the face of death, that your Redeemer came into this world, died on the cross to atone for your sins, and now lives? Do you have the confidence that though you may die and your body decay in the grave, you will be raised up on the Last Day and see Him with your own eyes?
It is as the Bible says in Revelation 1:7: “Behold, He is coming with clouds, and every eye will see Him, even those who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.”
Of course, just believing Jesus rose from the dead and will raise and judge all people on the Last Day is not comforting to those who remain impenitent, to those who go on in their sinful and rebellious ways and do not turn from their sins to faith in Christ Jesus, because that Day will be a day of judgment and condemnation for them. It is why “all the tribes of the earth will mourn” when they see Jesus coming in the clouds of glory (Rev. 1:7).
However, for all who see their utter sinfulness and the judgment they deserve but look in faith to Christ Jesus and His perfect sacrifice for sins, made when He suffered and died on the cross, that will be a day of joy and gladness (cf. John 3:14-15; 1 John 1:7 — 2:2; Luke 21:27-28; 2 Thess. 1:5-10). As Jesus said in John 5:24, “Whoever hears My word and believes in Him who sent Me has eternal life and shall not come into condemnation, but has passed from death into life.”
With David, in Psalm 17:15, we as believers can say, “As for me, I shall behold Your face in righteousness; I shall be satisfied when I awake in Your likeness.”
Though we die and our bodies decay in the grave, our risen Savior will raise our bodies, and we will see Him who died for our sins and rose again to give us life everlasting (cf. 1 Thess. 4:13ff.; Psalm 16:11)!
With Job, we can say, “I know that my Redeemer lives,” and with Samuel Medley, the hymn writer, “What comfort this sweet sentence gives!”
O my crucified and risen Savior, grant that I live and die in the confidence Your resurrection gives, and raise me up on the Last Day to see Your face and partake of the eternal joys of Your kingdom. Amen.
“Early on the first day of the week, Mary Magdalene went to the tomb while it was still dark and saw that the stone had been taken away from the tomb. So she came running to Simon Peter and to the other disciple whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have put Him.’ So Peter came out with the other disciple and they went toward the tomb. They both ran together, and the other disciple outran Peter and came to the tomb first. Stooping down and looking in, he saw the linen cloths lying. Yet he did not enter. Then Simon Peter came, following him, and went inside the tomb. He saw the linen cloths lying there, and the cloth that was around His head, not lying with the linen cloths, but wrapped in a place by itself. Then the other disciple, who came first to the tomb, went in also. He saw and believed. For as yet they did not know the Scripture, that He must rise from the dead. Then the disciples went away again to their own homes. But Mary stood outside at the tomb weeping. As she wept, she stooped down and looked into the tomb, and she saw two angels in white sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘Because they have taken away my Lord, and I do not know where they have put Him.’ When she had said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?’ Supposing Him to be the gardener, she said to Him, ‘Sir, if You have carried Him away, tell me where You have put Him, and I will take Him away.’ Jesus said to her, ‘Mary.’ She turned and said to Him, ‘Rabboni!’ (which means Teacher). Jesus said to her, ‘Stop holding on to Me, for I have not yet ascended to My Father. But go to My brothers and tell them, “I am ascending to My Father and your Father, to My God and your God.”’ Mary Magdalene came and told the disciples that she had seen the Lord and that He had said these things to her.” John 20:1-18 (Cf. John 20; Matt. 28; Mark 16; Luke 24; 1 Cor. 15)
The stone was rolled away, the tomb was empty, and Jesus’ burial clothes were lying there, but Jesus was not there — He had risen from the dead!
He appeared to Mary Magdalene outside the tomb, to the other women as they ran back into Jerusalem, to Peter, to two disciples on the road to Emmaus, to all the disciples on numerous occasions, and even to more than 500 brethren at once. Angels proclaimed His resurrection, and after numerous resurrection appearances, Jesus’ own followers finally came to understand and believe that Jesus really was alive — He had risen, as He said!
The Gospel of Matthew (Matt. 28:1-10) tells us: “At the end of the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake. For the angel of the Lord descended from heaven and came and rolled back the stone from the door and sat on it. His countenance was like lightning, and his garments white as snow. The soldiers shook for fear of him and became like dead men. the angel said to the women, ‘Do not be afraid. For I know that you are looking for Jesus who was crucified. He is not here. For He has risen, as He said. Come, see the place where the Lord lay. Then go quickly and tell His disciples that He has risen from the dead, and behold, He is going before you to Galilee. There you will see Him. Listen, I have told you.’ So they departed quickly from the tomb with fear and great joy, and ran to bring His disciples word. As they went to tell His disciples, behold, Jesus met them, saying, ‘Greetings!’ They came and took hold of His feet and worshipped Him. Then Jesus said to them, ‘Do not be afraid. Go tell My brothers to go to Galilee, and there they will see Me.’ ”
In Mark 16:9-14, we read: “Now when Jesus rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons. She went and told those who had been with Him as they mourned and wept. When they heard that He was alive and had been seen by her, they did not believe it. After that, He appeared in another form to two of them as they walked and went into the country. And they went and told it to the rest, but they did not believe them either. Afterward, He appeared to the eleven as they sat at supper, and He reprimanded them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.”
St. Paul speaks of the many eyewitnesses to Jesus’ resurrection in the opening verses of 1 Corinthians 15: “For I delivered to you first of all that which I also received: how Christ died for our sins according to the Scriptures, was buried, rose again the third day according to the Scriptures, and was seen by Cephas, and then by the twelve. Then He was seen by over five hundred brothers at once, of whom the greater part remain to this present time, though some have passed away. Then He was seen by James and then by all the apostles. Last of all, He was seen by me also, as by one born at the wrong time” (1 Cor. 15:3-7).
But what about you? Do you believe that Jesus rose bodily from the dead on the third day — that He really is alive? Like Jesus’ first disciples, we too may be “slow of heart to believe what the prophets have spoken” (Luke 24:25).
As the Scriptures say, “Thus it is written, and accordingly it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem” (Luke 24:46-47).
The Scriptures foretold that Christ Jesus would suffer and die and bear the iniquity of us all and rise again in triumph and establish His everlasting kingdom (cf. Isa. 53; Ps. 22). Jesus truly did die for the sins of the whole world, and He did rise again from the dead on the third day!
So, why do we often live our lives as though He were not raised from the dead — as though He were still in the tomb?
Why do we go about our lives as though God were unwilling to forgive us? The Bible assures us that “Jesus our Lord … was delivered for our transgressions, and was raised for our justification” (Rom. 4:24,25). Jesus paid in full for our sins — “It is finished!” (John 19:30). He was raised so that we might look to Him in faith and be forgiven and counted righteous. God reaches out to us with open arms! He calls us to repent and offers us forgiveness and life through faith in the crucified and risen Christ Jesus!
Why do we live in fear of death? Jesus conquered death for us and rose again. The Scripture says, “But now is Christ risen from the dead and become the firstfruits of those who have fallen asleep. For since death came by man, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward, those who are Christ’s at His coming” (1 Cor. 15:20-23). We, as Christians, need not fear death since Christ has removed our sin and the condemnation of God’s law from us (cf. 1 Cor. 15:55-57; Heb. 2:14-17). And, indeed, when death comes to a believer, we do not need to “grieve as others who have no hope” (1 Thess. 4:13-18).
Why do we live our lives here in this world as though this is our home? “Our Lord Jesus Christ … gave Himself for our sins, that He might deliver us from this present evil age” (Gal. 1:3,4). He now prepares a place in His Father’s house for all who look to Him in faith, and He will soon come again and take all who believe to be with Him in heaven and dwell forever with Him there (cf. John 14:2-3). All that is here in this world will soon be burned up — only what is done as a fruit of faith in Christ will last (cf. 1 Cor. 3:13-15; 2 Pet. 3:10-13).
Why do we live our lives as though we have nothing to do for Christ Jesus here in this world? He commanded His disciples: “Go into all the world, and preach the gospel to every creature” (Mark 16:15). He commanded us to “make disciples of all nations” (Matt. 28:18-20). Jesus rose from the dead! He won forgiveness of sins and eternal life for all, and He is coming again soon to judge this evil world! Shouldn’t we be about the work of our Lord and calling lost sinners to repentance and faith in Christ Jesus? Apart from Him, there is no salvation (cf. Acts 4:12)!
Finally, why do we live our lives as though Jesus is not with us? He has risen from the dead, ascended to the right hand of God the Father, and rules over and fills all things (cf. Eph. 1:15-23). As He promised, the risen Lord Jesus is with us always, “even to the end of the age” (Matt. 28:20).
Dear Lord Jesus Christ, our crucified and risen Savior, open up our minds to understand the Scriptures so that we might not only believe You have truly risen from the dead but also live our lives by faith in Your glorious resurrection and all this means for us now and forever. Amen.
I know that my Redeemer lives, What comfort this sweet sentence gives
Author: Samuel Medley (1775)
1 I know that my Redeemer lives;
what comfort this sweet sentence gives!
He lives, He lives, who once was dead;
He lives, my everlasting Head.
2 He lives triumphant from the grave,
He lives eternally to save,
He lives all-glorious in the sky,
He lives exalted there on high.
3 He lives to bless me with His love,
He lives to plead for me above,
He lives my hungry soul to feed,
He lives to help in time of need.
4 He lives to grant me rich supply,
He lives to guide me with His eye,
He lives to comfort me when faint,
He live to hear my soul’s complaint.
5 He lives to silence all my fears,
He lives to wipe away my tears,
He lives to calm my troubled heart,
He lives all blessings to impart.
6 He lives, my kind, wise, heav’nly Friend,
He lives and loves me to the end;
He lives, and while He lives, I’ll sing;
He lives, my Prophet, Priest, and King.
7 He lives and grants me daily breath;
He lives and I shall conquer death;
He lives my mansion to prepare;
He lives to bring me safely there.
8 He lives, all glory to His name!
He lives, my Jesus, still the same.
Oh, the sweet joy this sentence gives,
“I know that my Redeemer lives!”
“So Jesus said to them again, ‘Peace be with you. As My Father has sent Me, even so I send you.’ When He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of anyone, they are forgiven them. If you retain the sins of anyone, they are retained.’ ” John 20:21-23 (Read John 20:19-23; Cf. Luke 24:46-47; Matt. 18:15-18.)
Jesus fulfilled the Scriptures. He suffered and died for the sins of all and rose again! Now He gives to His church a mission — an assignment and duty. He said to His chosen disciples, “As My Father has sent Me, even so I send you.”
He gave His disciples the Holy Spirit and a task to carry out: to preach “repentance and remission of sins” in Jesus’ name “to all nations,” beginning right where they were, in Jerusalem (Luke 24:46-47; cf. Matt. 28:16-20).
And God’s called disciples today are still to forgive the sins of those who repent and turn to Christ Jesus in faith and to retain (not forgive) the sins of those who do not repent. As Jesus says, “If you forgive the sins of anyone, they are forgiven them. If you retain the sins of anyone, they are retained.”
Jesus is not giving to any person or to any church the authority to forgive and retain sins according to their own whims or choosing. Rather, He gives to His church and its ministers the duty to preach and proclaim that all should repent and turn to Christ Jesus for forgiveness and life. To those who repent of their sins and look in faith to Jesus, the church proclaims God’s mercy and forgiveness in Christ Jesus and His cross (cf. Psalm 32:1-5; John 8:11; 1 John 1:7 — 2:2). To those who remain impenitent and continue in their sinful ways the church and its ministers proclaim God’s wrath and punishment upon their sins! Cf. Matt. 18:15-18; John 8:24; Heb. 10:26-31; 1 Cor. 6:9-11.
Ministers and churches err and misapply God’s Word (and are false prophets) when they tell the impenitent that their sins are forgiven, or when they fail to console the penitent with the comfort of God’s mercy and forgiveness in Christ Jesus. But, when ministers and churches rightly apply and proclaim God’s Word and counsel, forgiving the sins of penitent sinners and retaining the sins of the impenitent, their words are as certain and true as if God Himself had spoken them from His throne in heaven because it is God’s Word that they rightly apply to sinners!
But what is genuine repentance? It is not simply going through the outward motions of acknowledging our sinfulness, asking God to forgive us, and then returning unaffected to our old sinful ways (cf. Luke 3:7ff.)! Rather, it is sincerely acknowledging and sorrowing over our sinful ways and looking to Jesus Christ and His atoning sacrifice on the cross in faith for pardon and forgiveness. And where true repentance occurs, the penitent sinner then seeks God’s help and aid to amend his sinful ways and live for Christ Jesus, who died for him and rose again (cf. 1 John 1:7-2:6; 2 Cor. 5:15, 17; Psalm 51).
Indeed, God would have each of us live in continual repentance, examining ourselves in the light of God’s Word, being genuinely sorry for our sins and trusting in Jesus’ shed blood for forgiveness, and then continually seeking God’s help and strength to live our lives for Him in accordance with God’s Word.
I ask you, “Are you genuinely repentant? Do you acknowledge your sins and look in faith to Jesus and His cross for pardon and forgiveness?” If so, you have God’s mercy and forgiveness in Christ Jesus for all your sins (cf. 1 John 1:7ff.). But if, on the other hand, you are unwilling to give up your sinful ways and turn to God for forgiveness and life in His Son, Jesus Christ, you remain dead in your sins and are under God’s wrath and judgment! Cf. John 3:18, 36; Mark 16:16.
Dearest Christ Jesus, we have sinned in thought, word, and deed and have failed to live according to Your perfect will. Forgive us for the sake of Your holy and precious blood, shed for us on the cross. And, dear Savior, grant us Your Spirit and give us a genuine desire to please You always. Amen.
Invocation (Congregation Stands)
O almighty God — Father, Son, and Holy Spirit — we come into Your presence to seek Your mercy, to hear Your Word, and to offer up to You our prayers and praises. Hear us for the sake of the Son, our Lord Jesus Christ, and His atoning sacrifice on the cross for our sins. Amen.
Psalm 130
1 Out of the depths have I cried unto You, O LORD. 2 Lord, hear my voice! Let Your ears be attentive to the voice of my supplications! 3 If you, LORD, should mark iniquities, O Lord, who could stand? 4 But there is forgiveness with You, so that You may be feared. 5 I wait for the LORD; my soul does wait, and in His word do I hope. 6 My soul waits for the Lord more than those who watch for the morning; indeed, more than those who watch for the morning. 7 O Israel, hope in the LORD! For with the LORD there is mercy, and with Him is abundant redemption. 8 And He will redeem Israel from all his iniquities.
Confession of Sins
P: Let us confess our sins unto the Lord our God and look to Him for mercy and forgiveness for the sake of the abundant redemption accomplished by Jesus Christ, who redeemed us from all our iniquities.
C: Almighty God, our Maker and Redeemer, we poor sinners confess to You that we are by nature sinful and unclean and that we have sinned against You in our thoughts, desires, words, and deeds. We, therefore, flee for refuge to Your infinite mercy, seeking and imploring Your grace for the sake of our Lord Jesus Christ.
P: For the sake of Jesus’ holy life and His atoning sacrifice on the cross, I announce unto you the grace and mercy of God and proclaim to you forgiveness for all your sins through faith in Jesus’ name. Amen.
Scripture Lesson: John 19:17-30 (Congregation Stands)
“Then he handed Him over to them to be crucified. So they took Jesus and led Him away. He went out, carrying His own cross, to a place called The Place of a Skull, which in Hebrew is called Golgotha. There they crucified Him, and two others with Him, one on either side, and Jesus in the middle.
Pilate wrote a title and put it on the cross. The writing was: JESUS OF NAZARETH, THEKING OF THEJEWS. Many of the Jews read this title, for the place where Jesus was crucified was near the city. And it was written in Hebrew, in Greek, and in Latin. The chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but ‘He said, I am King of the Jews.’ ” Pilate answered, “What I have written, I have written.”
When the soldiers had crucified Jesus, they took His garments and divided them into four parts, a part for each soldier; and also His tunic. Now the tunic was seamless, woven from top to bottom. So they said to one another, “Let us not tear it, but cast lots for it to decide whose it shall be.” This happened to fulfill the Scripture which says: “They divided My garments among them, and for My clothing they cast lots.” Therefore the soldiers did these things.
But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!” Then He said to the disciple, “Behold, your mother!” From that time, this disciple took her to his own home.
After this, Jesus, knowing that everything was now accomplished, that the Scripture might be fulfilled, said, “I thirst.” A bowl full of sour wine was placed there. So they put a sponge full of sour wine on hyssop and held it to His mouth. When Jesus had received the sour wine, He said, “It is finished.” And He bowed His head and gave up His spirit.”
Sermon: “One word says it all!” “After this, Jesus, knowing that everything was now accomplished, that the Scripture might be fulfilled, said, “I thirst.” A bowl full of sour wine was placed there. So they put a sponge full of sour wine on hyssop and held it to His mouth. When Jesus had received the sour wine, He said, “It is finished.” And He bowed His head and gave up His spirit.” John 19:28-30
It is said that a picture is worth a thousand words. That may very well be true, but sometimes, a single word can also express a truth better than a thousand, and, in one particular case, that is most certainly true.
Before He yielded up His spirit and died on the cross, Jesus uttered what is rendered as a single word in the Greek New Testament: “Tetelestai.” This single Greek word is translated with three English words: “It is finished” (John 19:30).
Jesus was hanging in agony during those final moments upon the cross, his mouth dry from gasping for every breath as he lifted Himself yet another time to breathe. He asked for a drink, and after receiving sour wine on a sponge, He proclaimed what is expressed in that single Greek word, “tetelestai” — all was finished, and our salvation was won.
It is likely that Jesus uttered this in Aramaic or Hebrew rather than Greek, and though we don’t know His exact choice of a word or words, He may have used a form of the Aramaic word “shelim” which is related to the Hebrew “shalom” and would indicate that atonement had been made and peace with God had been won.
And, indeed, it was! Jesus Christ, God the Son made man, had fulfilled all that was written of Him in the Scriptures and had paid in full for the sins of the whole world! Atonement had been made. He had accomplished the redemption of all mankind. God’s just wrath against sin had been satisfied, and God’s pardon and forgiveness had been won!
What does this single word of Jesus mean for you and me? It means our sins — indeed the sins of the whole world — are paid for in full! Full atonement was made! It means that God’s favor is won! He now reaches out to us in grace and mercy for the sake of His Son and His innocent sufferings and death on the cross in our stead! It means that, no matter what we have done, Jesus paid the price for our sins that we might receive through faith in Christ Jesus God’s mercy and forgiveness and a place in His everlasting kingdom!
This single word assures us that all is done and the salvation of all who trust in Jesus is sure! There is nothing we need to do or add to Jesus’ completed work! “Tetelestai!” “It is finished!” And Jesus’ resurrection on the third day proves the truthfulness of His single, dying word.
We read in Romans 4:23 — 5:2: “Now the words, ‘it was credited to him,’ were not written for his sake only, but also for us, to whom it shall be credited if we believe in Him who raised Jesus our Lord from the dead, who was delivered for our transgressions, and was raised for our justification. Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we also have access by faith into this grace in which we stand, and so we rejoice in hope of the glory of God.”
Yet, sad to say, many preachers do not preach “tetelestai.” They don’t preach as though Christ paid in full and salvation is won. They may say that Jesus died for all and rose again. They may even proclaim God’s pardon and forgiveness in Christ Jesus, but then they err by adding conditions to it, by requiring their hearers to do some work or follow some set of rules and traditions before they may be saved.
Tetelestai means that our atonement is complete — Jesus paid in full when He suffered and died for our sins and rose again in victory on the third day! Our salvation is not dependent upon doing certain works, making a decision, speaking a prayer, or fulfilling the requirements of certain commandments. Our salvation is entirely dependent upon Jesus’ perfect and holy life in our stead and upon His innocent sufferings and death on the cross for our sins and the sins of the whole world, and “it is finished!”
To preach “tetelestai” is not to say, God will save you if you do this, live like this, or pray a certain prayer. Preaching “tetelestai” is to say that God has won your salvation through the death of His Son, that your sins are paid for in full and forgiveness is won, that God offers and promises to you in the Gospel pardon, forgiveness and life eternal through faith alone in Christ Jesus and His atoning sacrifice on the cross. Indeed, it is finished; it is done; look in faith alone to Jesus and His sacrifice, and the salvation He won for all is yours!
The Gospel tells us that “Christ died for our sins according to the Scriptures, was buried, rose again the third day according to the Scriptures” (1 Cor. 15:3-4). It tells us that “we have an Advocate with the Father, Jesus Christ the Righteous One. He is the atoning sacrifice for our sins, and not for ours only, but also for the sins of the whole world” (1 John 2:1,2). It tells us that “God so loved the world that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life” (John 3:16).
O dearest Jesus, thank you for bearing in full the punishment for my sins when You suffered and died on the cross — for finishing all that I might through faith in Your name be acceptable in Your sight, have forgiveness for all my sins, and live with You forever in heaven. Tetelestai! It is finished! Amen.
Prayer (Congregation Stands)
Merciful Father, for the sake of the shed blood of Your Son, Jesus Christ, forgive us for failing to walk by faith in the promises of Your Word. Move us to read and study our Bibles regularly and to come before You with our petitions and praises. Keep us from being overcome by our sinful inclinations and preserve us in the true and saving faith unto life everlasting. Lord, in Your mercy, Hear our prayer.
O Christ Jesus, eternal Son of God and our Savior, You gave Your life for ours when You died on the cross and made atonement for our sins. Bless the work of our pastor and congregation, and of faithful pastors, missionaries, and congregations everywhere, so that Your life-giving Word might be proclaimed among us and among the peoples of the world, and those who hear might repent of their sins and look to You and Your cross for pardon and forgiveness. Lord, in Your mercy, Hear our prayer.
O Holy Spirit, do not forsake us because of our weakness and disobedience to Your Word. Be patient with us and move us to continually repent of our sins and look in faith to our Savior for mercy. Teach us from Your Word. Strengthen and keep us in the true and saving faith. Lord, in Your mercy, Hear our prayer.
O loving and merciful God, our nation and people are living in darkness and are under Your wrath and judgment. Open the eyes and ears of our people and rulers that they might see and hear the truth of Your Word, repent of their evil deeds, and fall down at the feet of Jesus, pleading for pardon and forgiveness and then seeking to walk in Your ways, that Your judgment may be turned away and Your wrath against us be averted. Lord, in Your mercy, Hear our prayer.
O Healer and Preserver of our bodies and souls, as You have promised, we ask You to provide for all our needs and to preserve us from all harm and danger and all evil. We lift up to You those among us who are afflicted. We remember especially today John, Joyce, Carl, Harley, John and Karen, Tim and Diane, and all others we name in our hearts. Have mercy on us, grant healing to the sick, comfort to the oppressed, and strength for all to endure the troubles and afflictions of this life in the hope of everlasting glory for the sake of Christ Jesus, our Savior. Lord, in Your mercy, Hear our prayer. Amen.
Lord’s Prayer
Our Father, who is in heaven, hallowed be Your name. Your kingdom come; Your will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen. (Matt. 6:9-13)
Benediction (Num. 6:24-26)
“The LORD bless you and keep you; the LORD make His face to shine upon you, and be gracious unto you; the LORD lift His countenance upon you, and give you peace.” Amen.
“After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, ‘I thirst!’ Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth. So when Jesus had received the sour wine, He said, ‘It is finished!’ And bowing His head, He gave up His spirit.” John 19:28-30
It is said that a picture is worth a thousand words. That may very well be true, but sometimes, a single word can also express a truth better than a thousand, and, in one particular case, that is most certainly true.
Before He yielded up His spirit and died on the cross, Jesus uttered what is rendered as a single word in the Greek New Testament: “Tetelestai.” This single Greek word is translated with three English words: “It is finished” (John 19:30).
Jesus was hanging in agony during those final moments upon the cross, his mouth dry from gasping for every breath as he lifted Himself yet another time to breathe. He asked for a drink, and after receiving sour wine on a sponge, He proclaimed what is expressed in that single Greek word, “tetelestai” — all was finished, and our salvation was won.
It is likely that Jesus uttered this in Aramaic or Hebrew rather than Greek, and though we don’t know His exact choice of a word or words, He may have used a form of the Aramaic word “shelim” which is related to the Hebrew “shalom” and would indicate that atonement had been made and peace with God had been won.
And, indeed, it was! Jesus Christ, God the Son made man, had fulfilled all that was written of Him in the Scriptures and had paid in full for the sins of the whole world! Atonement had been made. He had accomplished the redemption of all mankind. God’s just wrath against sin had been satisfied, and God’s pardon and forgiveness had been won!
What does this single word of Jesus mean for you and me? It means our sins — indeed the sins of the whole world — are paid for in full! Full atonement was made! It means that God’s favor is won! He now reaches out to us in grace and mercy for the sake of His Son and His innocent sufferings and death on the cross in our stead! It means that, no matter what we have done, Jesus paid the price for our sins that we might receive through faith in Christ Jesus God’s mercy and forgiveness and a place in His everlasting kingdom!
This single word assures us that all is done and the salvation of all who trust in Jesus is sure! There is nothing we need to do or add to Jesus’ completed work! “Tetelestai!” “It is finished!” And Jesus’ resurrection on the third day proves the truthfulness of His single, dying word (cf. Rom. 4:23 — 5:2).
The Gospel tells us that “Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures” (1 Cor. 15:3-4). It tells us that “Jesus Christ the righteous … is the propitiation for our sins, and not for ours only but also for the whole world” (1 John 2:1,2). It tells us that “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).
O dearest Jesus, thank you for bearing in full the punishment for my sins when You suffered and died on the cross — for finishing all that I might through faith in Your name be acceptable in Your sight, have forgiveness for all my sins, and live with You forever in heaven. Tetelestai! It is finished! Amen.