“Blessed is the Lord God of Israel, for He has visited and redeemed His people, and has raised up a horn of salvation for us in the house of His servant David, as He spoke by the mouth of His holy prophets, who have been since the world began, that we should be saved from our enemies and from the hand of all who hate us, to perform the mercy promised to our fathers and to remember His holy covenant, the oath which He swore to our father Abraham: To grant us that we, being delivered from the hand of our enemies, might serve Him without fear, in holiness and righteousness before Him all the days of our life.” Luke 1:68-75 (Read v. 67-79)

In the Song of Zacharias, his Benedictus or words of praise to the LORD God of Israel inspired by the Holy Spirit, Zacharias gives the reason for His song of praise to God: “For He has visited and redeemed His people, and has raised up a horn of salvation for us in the house of His servant David, as He spoke by the mouth of His holy prophets, who have been since the world began. …”

We, too, can join together in the Benedictus and praise the LORD God of Israel because He came into this world — He visited His people — in the person of His Son, Jesus Christ, who is God Himself in human flesh. In Messiah Jesus, God redeemed His people by taking on human flesh and blood in the virgin Mary, fulfilling all righteousness for us and then bearing on the cross the full and just punishment for the sins of all and rising again from the dead.

Jesus is that horn of salvation raised up for us in the house of God’s servant David (cf. 2 Sam. 22:2-4; Ps. 18:1-3; 80:17). Jesus’ coming is in fulfillment of God’s promises through the prophets since the world began. Jesus is the Seed of the woman who would crush the head of the serpent (Gen. 3:15), the Seed of Abraham who would bring blessing to all the nations of the world (Gen. 22:18), Shiloh, the rest-bringer (Gen. 49:10), the Son of David and the Root of Jesse who would establish an eternal kingdom (2 Sam. 7:16 and Isa. 11), the Child born of the virgin who is God Himself with us (Isa. 7:14 and 9:6-7), the One who would suffer and die to make atonement for the sins of all people and rise again in triumph (Ps. 22, Ps. 130 and Isa. 53), and that Ruler who be born in Bethlehem (Mic. 5:2-5a).

By His death and resurrection, Jesus delivered us from our old evil foe, the devil or Satan, who has held mankind captive since the fall of Genesis 3. And He will deliver us from all our enemies and bring us safely through this life to himself in heaven (2 Tim. 4:18), where we will “serve Him without fear, in holiness and righteousness before Him all the days of our life” — even forever (Luke 1:74,75)!

We also learn from these inspired words (Luke 1:76-79) the mission of John the Baptist as the forerunner of Messiah Jesus: “And you, child, will be called the prophet of the Highest; for you will go before the face of the Lord to prepare His ways, to give knowledge of salvation to His people by the remission of their sins, through the tender mercy of our God, with which the Dayspring from on high has visited us; to give light to those who sit in darkness and the shadow of death, to guide our feet into the way of peace.”

John was to prepare the people for the coming of their Lord and Savior by calling all to repent of their sinful ways and to look in faith to Jesus and His atoning sacrifice as “the Lamb of God who takes away the sin of the world” (John 1:29). He was to give his hearers “knowledge of salvation” … “by the remission of their sins, through the tender mercy of our God, with which the Dayspring from on high has visited us.” John was to point people to Jesus and His cross for pardon and forgiveness.

John was to “give light to those who sit in darkness and the shadow of death, to guide our feet into the way of peace.” He was to shine the light of God’s Word into this dark and sinful world and show lost sinners the only way to have peace with God — through faith in Jesus, God’s Son made man, the only way to be made acceptable to God the Father and to dwell in His presence (cf. John 14:6; Acts 4:12).

And that is what we are still called to do today as we await Christ’s second coming and His judgment upon this world (cf. Luke 24:46-47).

Has the “Dayspring from on high” risen in your hearts? Have you come to know of the salvation God has provided for you when He sent His only-begotten Son into this world to redeem you and give you life? (Cf. 2 Pet. 1:19; 2 Tim 3:15).

O gracious and merciful LORD God, our Creator and Redeemer, grant that we join with Zacharias and Your people of all generations in praising You for the salvation You have provided for us in Your Son, Christ Jesus, our Savior. And may we also share this knowledge of salvation with those around us in this dark and dying world. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

“And the angel said to her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give to him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary to the angel, How shall this be, seeing I know not a man? And the angel answered and said to her, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing who shall be born of thee shall be called the Son of God.” Luke 1:30-35 (Read Luke 1:26-56)

Who is Jesus? The announcement of the Angel Gabriel to the Virgin Mary leaves no doubt. Jesus is Jehovah God in the flesh! He is the “Son of the Highest” and also the promised Son of David who would rule over God’s people forever and ever.

“How shall this be?” The Holy Spirit caused Mary, a virgin, to conceive; the power of the Highest overshadowed her. It is in this way and for this reason that the Holy Child born to her would be called the Son of God. Jesus is Immanuel [meaning God with us]. He is the LORD [Jehovah or Yahweh] God our Savior, as His name itself tells us.

It is as Isaiah prophesied some seven hundred years before Christ: “Therefore the Lord himself shall give you a sign; Behold, the virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isa. 7:14); and, “For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.” (Isa. 9:6-7).

In the Person of Jesus, and by means of the virgin birth, the LORD God Himself took on human flesh and blood and became true man and lived among us that He might fulfill the righteous demands of God’s law in our stead and then bear the full punishment for our sins by going to the cross and suffering and dying as the atoning sacrifice for our sins (cf. John 1:14,29). This Jesus did, and because He is the very Son of God, His innocent sufferings and death were accepted by God the Father as a propitiating sacrifice, making full atonement for the sins of the whole world. Jesus’ resurrection from the dead is proof of that fact (cf. Rom. 1:3-4; 4:25).

What a miracle for a virgin to conceive and bear a Son! And what a miracle of grace for God Himself to become a true man and go to the cross to redeem you and me that we might turn from our sinful ways to Jesus and His cross in faith and be pardoned, forgiven, and granted eternal life! “With the LORD there is mercy, and with him is plenteous redemption” (Psalm 130:7).

O gracious Father, we thank You for so loving the world that You sent Your only begotten Son to be born a true man of the Virgin Mary, that He might redeem us from sin and death and grant to us life everlasting through faith in His name. In Jesus’ name, we pray. Amen.

[Scripture is quoted from the Revised Webster Version of the Bible.]

“From that time on many of His disciples turned back and no longer walked with Him. So Jesus asked the Twelve, ‘Do you want to leave too?’ Simon Peter replied, ‘Lord, to whom would we go? You have the words of eternal life. We believe and know that You are the Christ, the Son of the living God.’” John 6:66-69

As it was during Jesus’ earthly ministry, so it is today. Many are glad to follow Jesus in the hope of receiving some earthly benefit — to be healed of a disease, to be helped with a need, or to be blessed with earthly riches. But, when they hear that they must repent of their sinful ways and place their faith in Jesus as the Messiah and atoning sacrifice for the sins of all — that they must partake by faith of His body given for them and His blood shed for the sins of the world — they turn away from Him and go their own way.

And, at least at times, Jesus’ own disciples may be filled with doubts and fears. Their faith in Jesus and His words is challenged; it becomes weak. They, too, may be tempted to turn away from Jesus and go back to their worldly ways and lives, perhaps to seek another way, an easier way with less resistance from the world.

Jesus’ question could be asked of us as well: ‘Do you want to leave too?’

Simon Peter’s answer is so fitting and instructive for us: “Lord, to whom would we go? You have the words of eternal life. We believe and know that You are the Christ, the Son of the living God.”

To whom would we turn? What other religion or teacher offers the truth and life Jesus offers? They all direct us back to our own lives and works, to our own attempts to please God, whether it be by our deeds, our lives, or our forms of worship, and they all fail and come up short. We stand condemned by God’s holy law (cf. Rom. 3:9-20; Eccl. 7:20; Isa. 64:6).

It is as Peter confessed to Jesus: “You have the words of eternal life. We believe and know that You are the Christ, the Son of the living God” (John 6:68-69; cf. Matt. 16:16-17). Jesus is “the way and the truth and the life. No one comes to the Father except through” Him (John 14:6).

Jesus is the Son of the living God. He is God in the flesh, and He came into this world to fulfill the righteous demands of God’s law in our stead and to bear on the cross the full and just punishment for all our sins that we might look to Him and partake of Him in faith and be pardoned, forgiven and given eternal life in communion with God our Creator! There is no other way for sinners like you and me to be saved than turning to Jesus and His cross in faith.

As Peter professed of Jesus in Acts 4:12: “Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”

Don’t turn away from Him! Look to Him and partake of His atoning sacrifice in faith that you may have eternal life!

O merciful Father, grant to me faith in Your Son and my only Savior, Jesus Christ, that I might not be lost and condemned for my sinfulness but be pardoned, forgiven, and granted eternal life for Jesus’ sake. In His name, I pray. Amen.

[Scripture is quoted from the Majority Standard Bible, freely available at www.biblehub.com.]

“Therefore many of His disciples, when they heard this, said, ‘This is a hard saying; who can understand it?’ When Jesus knew in Himself that His disciples complained about this, He said to them, ‘Does this offend you? What then if you should see the Son of Man ascend where He was before? It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. But there are some of you who do not believe.’ For Jesus knew from the beginning who they were who did not believe and who would betray Him. And He said, ‘Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.’” John 6:60-65

Many stumble over the person and work of Jesus. They cannot understand and believe that Jesus is the eternal Son of God, who came into this world a true man to give life to lost sinners by fulfilling all righteousness in their stead and paying the just penalty for their sins by going to the cross and suffering and dying for the sins of the world. They cannot bring themselves to believe that, through means of partaking of Jesus and His sacrifice for sin in faith, they can have pardon, forgiveness, and life eternal. Thus, they turn away from Jesus in unbelief.

As Jesus said when many of His followers stumbled over the truth that He is God the Son and gives life to those who trust in Him and His atoning sacrifice, what would they think if they saw Him ascend to God the Father in glory? Jesus added, “It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life.”

Unless the Spirit of God opens our minds to understand and believe the Scriptures, we are unable to grasp the truth Jesus expressed in His words. We are unable to accept and believe the fact that Jesus is the only-begotten Son of God who came into this world to redeem us from sin and death and give us eternal life in communion with God the Father. Apart from the gracious work of the Holy Spirit through God’s Word, Jesus’ words remain veiled and unbelievable to us, and we turn away from Him in unbelief.

Jesus said His words are spirit and life. Only those to whom it is given by the Father to believe can grasp the truth of Jesus’ words and come to know and trust in Him for life and salvation.

Many who followed Jesus because of His mighty works could not accept His words and turned away from Him in unbelief. So also today, many who claim to follow Jesus stumble over the truth of His words and fail to trust in Him for pardon and forgiveness. They do not partake of Jesus and His atoning sacrifice in faith and forfeit the life and eternal salvation He offers and gives to those who trust in Him.

May God grant You His Spirit and open your eyes and ears to see Jesus for who He is and to trust in Him and His cross for life and salvation.

Open our eyes, O God, that we may see Jesus for who He is and place our trust in Him as Your Son and our Savior from sin and death. We pray in His name. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

1 “It is good to give thanks to the LORD, and to sing praises to Your name, O Most High; 2 to declare Your lovingkindness in the morning, and Your faithfulness every night, 3 on an instrument of ten strings, on the lute, and on the harp, with harmonious sound. 4 For You, LORD, have made me glad through Your work; I will triumph in the works of Your hands. 5 O LORD, how great are Your works! Your thoughts are very deep. 6 A senseless man does not know, nor does a fool understand this.” Psalm 92:1-6

A Christian — one who acknowledges his sins and shortcomings and looks to God in faith for mercy and forgiveness for the sake of the shed blood of Jesus, God’s Son who came into this world to be our Savior — will be thankful to the LORD God for His lovingkindness and mercy.

In fact, having no other gods but the LORD God and rightly using His name to honor Him certainly includes thanking Him and praising Him for all He has done and still does for us (cf.Ex. 20:1-11; Deut. 5:6-15; Isa. 58:13-14).

And what does God say of those who should know there is an almighty and all-wise God who created and preserves all things but yet remain unthankful? We find the answer in Romans 1:20-21: “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.”

Those who are not thankful do not trust the LORD God or honor Him. Instead of being thankful to God for all His blessings, they often covet and desire what God has not given them, whether that be the goods of this world or the sinful pleasures of life. Thus, God’s commandment regarding coveting in Exodus 20 and Deuteronomy 5 (Ex. 20:17; Deut. 5:21) really forbids the inverse of being thankful and content with what God has provided us. Instead of trusting in God and His promises and giving Him thanks, people covet — not trusting God’s Word, being unthankful and discontent, and desiring those things God has not given us.

Psalm 92, like many other psalms, reminds us that it is good to give thanks to the LORD God, who has created us and sustains us, and who has redeemed us through the innocent sufferings and death of His only-begotten Son and who gives us spiritual life by His Spirit’s working in us through His Word (cf. Psalm 139:13-16; 36:9; 119:18). Though a senseless man does not know and understand this, praising God and giving Him thanks for His wonderful works, whether that be with musical instruments or with words of praise and thanksgiving, are the fruits of faith. They are the result of trusting in the promises of God recorded for us in His Word.

Indeed, as the psalm says, “It is good to give thanks to the LORD, and to sing praises to Your name, O Most High; to declare Your lovingkindness in the morning, and Your faithfulness every night …”

And, the LORD’s mighty works give us reason to rejoice in Him and be glad, for He not only gives us life and blesses us with all the good things we enjoy in this life; He sent His Son into the world to die in our stead, for our sins, and to win for us pardon, forgiveness and everlasting life! (Cf. Psalm 103:1ff.; Psalm 130:7-8).

Those who trust in Him and His mercy rejoice and give Him thanks and praise for all He has done for us!

O gracious and merciful God, we thank You and praise You for creating us in our mothers’ wombs and giving us life, for blessing us with all good things and sustaining our lives in this world, for sending Jesus Christ, Your only-begotten Son, into this world as a true man that He might, in our stead, keep Your commandments and then suffer the just punishment for our sins so that we might look to Him in faith and be pardoned, forgiven and granted eternal life in communion with You. We thank and praise You in Jesus’ name. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]