“O Jerusalem, Jerusalem, which kills the prophets and stones those who are sent to you! How often would I have gathered your children together, as a hen gathers her chicks under her wings, and you were not willing! Look, your house is forsaken. Truly I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the Lord.’” Luke 13:34-35

God’s judgment was about to fall upon Jerusalem. The time of mercy – the people’s opportunity to repent and turn to their Messiah and Savior – was almost gone. In fact, judgment was much closer than any dared to think.

Why? Because the people had rejected and stoned the prophets sent to them in the generations before Christ, and they were rejecting Jesus, their Messiah and Savior who had been sent into this world to redeem them.

Elsewhere, too, Jesus warned of Jerusalem’s coming destruction under the hand of the Roman armies because the people did not recognize the time of their visitation and believe on the name of the only-begotten Son of God and their Savior.

In Luke 19:41-44, we read, “When He came near, He beheld the city and wept over it, saying, ‘If you, even you, had known even today what things would bring you peace! But now they are hidden from your eyes. For the days will come upon you when your enemies will build an embankment around you and surround you, and press you in on every side. They will dash you, and your children within you, to the ground. They will not leave one stone upon another within you, because you did not know the time of your visitation’” (cf. Luke 23:27ff.).

Did Jesus desire Jerusalem’s fall? No. He wept over Jerusalem. He had compassion for its people, and He desired that all would repent of their evil ways and turn to Him for mercy and forgiveness. But because they would not repent and turn to Him for pardon and life everlasting, judgment was coming – and it did come in 70 A.D. when the Roman armies laid siege to the city, broke down its walls, and burned the city, killing or taking captive the city’s inhabitants.

It is as Jesus said, “How often would I have gathered your children together, as a hen gathers her chicks under her wings, and you were not willing!”

Once again, God’s Word in Ezekiel 33:11 had application: “As I live, says the LORD God, I have no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn, turn from your evil ways! For why will you die, O house of Israel?“

These words, as well as the words of Jesus, also have an application to you and to me. Jesus, first and foremost, desires that we repent of our evil ways and turn to Him for forgiveness and life everlasting. He seeks to gather us to Himself as a hen gathers her chicks under her wings so that we might be spared in God’s judgment.

The people of Jerusalem would not come to Jesus, and God’s judgment came upon them. But what about you and me? Will we, too, stubbornly resist God’s call to repentance and faith? Will we refuse to be gathered under the safety of Jesus’ wings?

If we will not come to Jesus, God’s judgment will fall upon us as well – both now and in eternity! Our Lord Jesus, who first and foremost desires to deal with us in mercy and forgiveness, will have no choice but to deal with us as we deserve on account of our rebellious and sinful ways.

It is as Jesus said to Nicodemus, “He who believes in [Christ Jesus] is not condemned. But he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God” (John 3:18).

But, if, by the grace of God, we turn to Jesus and are gathered to Him, taking shelter in the shadow of His cross, we will not be condemned but have everlasting life. Under the wings of His mercy, we will find forgiveness and life eternal.

Again, Jesus tells us in John 5:24: “Truly, truly I say to you, whoever hears My word and believes in Him who sent Me has eternal life and shall not come into condemnation, but has passed from death into life.”

Dearest Lord Jesus, grant that I not turn away from You and Your mercy but repent and look to You for forgiveness and life eternal. Hide me under the shadow of Your wings. I ask this for the sake of Your holy life and innocent sufferings and death in my stead. Amen.

[Scripture is quoted from The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.]

“You shall not bear false witness against your neighbor.” Exodus 20:16 and Deuteronomy 5:20

First and foremost, this commandment requires witnesses in any court of law to be truthful in all they say; and it forbids any false witness or testimony against another (cf. Ex. 23:1-3).

The Bible plainly warns: “A false witness will not be unpunished, and he who speaks lies will not escape” (Prov. 19:5).

Under Old Testament civil laws, false witnesses were to be punished with the same punishment the one they falsely accused would have received if their witness were true (cf. Deut. 19:15-21). Those who were not punished by man would come under the judgment of God Himself, who knows all!

Most people think little of speaking evil of others, saying things to destroy people’s names and reputations, and spreading rumors and gossip about others, but this commandment condemns such.

Again, the Scriptures say: “Do not speak evil of one another, brothers” (James 4:11); and, “A talebearer reveals secrets, but he who is of a faithful spirit conceals the matter” (Prov. 11:13).

When a brother commits a trespass, we are to first go to him privately in an effort to bring him to repentance (cf. Matt. 18:15ff.); we are not to go and tell everyone else what evil he has done.

The prophet Zechariah writes: “These are the things you will do: Speak truth each to his neighbor, and make judgments in your gates that are for truth, and justice, and peace. Let none of you consider evil plans in your heart against your neighbor, and do not love false oaths, for I hate all these things, says the LORD” (Zech. 8:16-17).

Rather than bearing false witness against our neighbor, speaking evil of him, or impugning his name and reputation, we are to love him and defend him against false accusations and gossip.

The Bible says: “Open your mouth for the speechless in the cause of all such as are appointed to destruction. Open your mouth, judge righteously, and plead the cause of the poor and needy” (Prov. 31:8-9). Peter writes: “Above all things, have unfailing love for one another, because love covers a multitude of sins” (1 Pet. 4:8).

When we examine our own lives – our thoughts, words and actions against this commandment of the LORD – we see again that we have fallen short and are in need of repentance and forgiveness.

Messiah Jesus, God’s own dear Son in human flesh, has kept this commandment for us; and He suffered our just punishment when He shed His blood for us on the cross.

Acknowledge your sins and failings and turn to Him for forgiveness and life everlasting! Cf. 2 Cor. 7:9-10; Psalm 51:1ff. And then, as a fruit of faith, do not bear false witness against your neighbor.

Dear Lord Jesus, Son of God and Son of man, forgive me for speaking evil of others, spreading rumors and gossip, and failing to love my neighbor and defend him against the evil words of others. I ask this for the sake of Your innocent sufferings and death in my stead and because of Your glorious resurrection and ascension. Amen.

[Scripture is quoted from The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.]

“You shall not steal.” Exodus 20:15

With this commandment, the LORD God forbids us to take or desire that which rightfully belongs to another. Thus, we are not to rob, steal or take the property of another by any dishonest means, including fraud, deception, unjust lawsuits, gambling, unrighteous labor or wages, unfair pricing, and the like. Instead of seeking dishonest gain, God urges us to work and earn our own property and goods and to share with those in need.

The Bible teaches: “Let him who steals steal no more. Instead, let him labor, working with his hands things which are good, that he may have something to share with him who is in need” (Eph. 4:28). God also tells us: “You shall do no unrighteousness in judgment regarding measures in length, weight, or quantity. You shall have honest balances, honest weights, an honest ephah, and an honest hin: I am the LORD your God, who brought you out of the land of Egypt” (Lev. 19:35-36).

Psalm 37:21 says: “The wicked borrows and does not repay, but the righteous is gracious and gives.” Jeremiah 22:13 warns: “Woe to him who builds his house with unrighteousness and his chambers with injustice, who uses his neighbor’s services without wages, and gives him nothing for his work …”

Expressing these same principles, Leviticus 19:13 says, “You shall not defraud your neighbor or rob him. The wages of him who is hired shall not stay with you all night until the morning” (cf. Deut. 24:14-15). God even warns against taking advantage of the poor and lending for personal gain when He says: “ If you lend money to any of My people who is poor among you, do not be a creditor to him, and do not charge him interest” (Ex. 22:25).

God also forbids us to be lazy and dependent upon the charity of others when His Word commands: “If any will not work, neither shall he eat” (2 Thess. 3:10).

What does God require of us when He forbids us to steal? He would have us love our neighbor and do all in our power to help him protect and keep his property and business.

We see this from the principle established by this command: “If you meet your enemy’s ox or his donkey going astray, you shall surely return it to him” (Ex. 23:4). While it may not be an ox or a donkey, we are to return to our neighbor property which he has lost and help him to keep what God has given him.

Jesus Himself says: “Everything you would like men to do to you, do also to them, for this is the Law and the Prophets” (Matt. 7:12). The Scriptures require us to treat our neighbor in the same way we would want to be treated. Thus, instead of taking away our neighbor’s property and business, we should help and be of service to him in keeping it.

Finally, instead of seeking to obtain the property of others for ourselves, God would have us share what He has given us and help others in their need.

The Bible says, “But do not forget to do good and to share. For with such sacrifices God is well pleased” (Heb. 13:16).

Have we kept this commandment as the LORD God requires? Again, we must admit our shortcomings and sins and repent, pleading with the LORD God to deal with us in His grace and mercy for Jesus’ sake and imploring His help and strength to amend our ways and live for Him!

In Jesus, and for the sake of His blood shed for us on the cross, we find forgiveness.

The Bible tells us: “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness. … If anyone does sin, we have an Advocate with the Father, Jesus Christ the Righteous One. He is the atoning sacrifice for our sins, and not for ours only, but also for the sins of the whole world” (1 John 1:8-9; 2:1-2).

Dear Lord Jesus, for the sake of Your atoning sacrifice on the cross for the sins of the world, forgive me for my selfishness and greed. Forgive me for not loving and caring for others in need. Cleanse my heart and renew my mind that I might live for You and seek to keep Your holy commandments. Amen.

[Scripture is quoted from The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.]

“Be not deceived. God is not mocked. For whatever a man sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.” Galatians 6:7-8

Any gardener or farmer knows the truthfulness of the words: “Whatever a man sows, that will he also reap.” One cannot plant thorns and thistles and expect to reap good fruits and vegetables – it just doesn’t work that way. What you sow is what you will also reap.

In fact, it is also true that the thorns and thistles don’t need much help in taking over a garden plot. If they are not constantly pulled or hoed out, they will quickly spread and choke out the good seed planted there.

This is also true of our spiritual lives. Though many think they can live as they please, read what they want to read, watch what they want to watch, spend time doing those things which gratify their sinful human natures and still live and grow spiritually, it just isn’t true.

The Apostle Paul warned his readers: “Be not deceived. God is not mocked. For whatever a man sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.”

Though it is the Spirit of God who brings us to faith and keeps us trusting in Christ Jesus as our Savior, God will not be mocked. We cannot sow to the sinful longings of our flesh and expect to continue in the faith and go to heaven. We will reap what we sow – spiritual corruption and death and, finally, eternal damnation.

On the other hand, when we sow to the Spirit of God by continuing in His Word and partaking of Christ’s Supper, He will use what is sown to nurture and strengthen our faith in Christ Jesus and preserve us in the true faith unto life everlasting. The Spirit of God will give and assure to us forgiveness for all our sins and eternal life for the sake of the innocent sufferings and death of Christ Jesus, our Savior.

Don’t sow to the flesh, but sow to the Spirit and reap the results – life everlasting through faith in your Lord and Savior, Jesus Christ!

Forgive me, O Lord, for the times I have sowed to the flesh. Move me to sow to the Spirit by continuing in the Word, that You might strengthen and preserve me in the true and saving faith unto life everlasting. Amen.

[Scripture is quoted from The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.]

“Thou shalt not commit adultery.” Exodus 20:14

While we might commonly think of adultery only in the narrowest sense of being unfaithful to the marriage vow by engaging in a sexual relationship outside of marriage, this commandment of the LORD God really applies to all perversions of – all adulterating of – God’s original design and intent for the marriage relationship described for us in Genesis 2:18-25, in which God created woman from man, brought her to the man and instituted and established the lifelong union of marriage between one man and one woman.

Thus, a person commits adultery when he or she is unfaithful to the marriage vow and has a sexual relationship outside of marriage; but a person also commits adultery through divorce, evil thoughts, pornography, fornication, sexual immorality, homosexuality, and any other sexual perversion (cf. Lev. 18). Even a refusal to fulfill one’s duties in marriage is contrary to God’s intent and design for marriage (cf. 1 Cor. 7:1ff.; Eph. 5:22ff.). And, whatever is not in accord with God’s intent and design at creation – the lifelong commitment and union of a man and a woman in marriage – is adultery.

This is why Jesus said, “Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Matt. 5:28). He also says, “Whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery” (Matt. 5:32; cf. Mark 10:11-12; Matt. 19:3ff.). And, the Bible clearly teaches: “Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge” (Heb. 13:4).

When we consider this commandment, we again see our sins and failures to live up to God’s holy intent and design in creation. In fact, our whole culture is in rebellion against God’s will and design for marriage between one man and one woman and a sexual union only within marriage; and we, as individuals, have also disobeyed and rebelled in our thoughts, desires, words and actions.

Our only hope is in Christ Jesus, who kept this commandment perfectly in our stead and then bore our full punishment and won our pardon and release when He suffered and died on the cross for the sins of the world and rose again on the third day.

He calls upon us all to repent of our evil ways and turn to Him in faith for mercy, forgiveness and life everlasting (cf. Acts 3:19). Only in Him and His blood shed for us on the cross can we sinners find pardon and peace (Cf. 1 John 1:8 – 2:2)!

O dearest Jesus, forgive me for my sins in thought, word and deed. Change my heart to be like Your heart. Amen.

[Scripture is quoted from the King James Version of the Bible.]