“But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.” Romans 3:21-26 (Read v. 19-28)

“Keeping the Reformation in Context” sounds like one of those sermon titles someone in a liberal church might write – offering up some new meaning to the Lutheran Reformation that has nothing to do with the truth. But this title has to do, instead, with keeping to the truth brought to light and proclaimed through the Lutheran Reformation and not altering it or changing its meaning. It has to do with taking nothing out of the context of God’s Word but letting Scripture interpret Scripture so that we rightly understand and truly believe the truth revealed to us in God’s Word, the Bible – the same truth proclaimed by Dr. Martin Luther and the Reformers.

The Lutheran Reformation brought emphasis to Scripture alone as the source and judge of all Christian Doctrine (not churches or men); salvation by God’s grace (God’s unmerited favor) alone for the sake of Jesus Christ’s holy life and innocent sufferings and death in the stead of all mankind; and being forgiven, justified and counted righteous by God through faith alone in the Lord Jesus Christ and His atoning sacrifice upon the cross.

Therefore, it is fitting that we look at the Scriptures behind the chief article of the Christian Faith, justification by faith alone and through grace alone in Christ Jesus, and learn the true Reformation doctrine revealed within the text and context of Scripture.

I say this because there are still many within the outward pale of Christendom today who so emphasize human works and human cooperation with the Holy Spirit that they overthrow the Bible’s doctrine of justification by faith alone in Jesus Christ and His atoning sacrifice. And there are those within the pale of the church today who so emphasize the benefits of the atoning sacrifice of Jesus that they would remove faith from the equation, teaching that God has already freely justified all people – even those who are clearly unbelievers and condemned to hell – apart from faith in Jesus Christ. Today, we look at God’s Word and keep the Reformation in the context of that Word rather than going beyond the truth revealed by God in the Scriptures.

The opening verses of today’s text – especially v. 9ff. which contain quotes from the Old Testament – make clear that “by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin” (v. 20). We do not and cannot measure up to the demands of God’s perfect law and are far from righteous and acceptable in God’s sight based on our works. As the Bible says, even our best works are “like filthy rags” in His eyes (Isa. 64:6). Indeed, “all have sinned and fall short of the glory of God” (v. 23).

How can we sinners be righteous before God? That too is answered in today’s text: “But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe” (v. 21).

Notice that this righteousness of God apart from our keeping of the law is “through faith in Jesus Christ, to all and on all who believe.” This also defines the all in verse 23ff.: “For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.”

While these verses of the Bible (especially verses 23-24) are often used as proof that God has justified all (including unbelievers), they clearly teach that God justifies sinners who place their faith in Christ Jesus and the redemption He accomplished for all when He shed His blood upon the cross for the sins of the world. God is “just and the justifier of the one who has faith in Jesus.” Believers are “justified freely by His grace through the redemption that is in Christ Jesus … through faith.” The righteousness of God is “through faith in Jesus Christ, to all and on all who believe.” Cf. Rom. 1:16-17; 4:1ff.; 5:1-2; 2 Cor. 5:18-21; Col. 1:19-23; Psalm 32:1-6; John 3:14ff.; 8:24.

So how are we justified and counted righteous in God’s eyes? Is it by works? No, for our works don’t measure up no matter how hard we try! Is it by God declaring all sinners justified and forgiven apart from faith? No, for the Bible simply doesn’t teach that anywhere and those who seek to defend this error take parts of passages out of their context in an attempt to prove it. Is it by God’s grace alone for Christ’s sake and through God-wrought faith alone in Jesus Christ? Most certainly! As the Scriptures say: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Eph. 2:8-9).

Grant that we hear Your Word, O Christ, and acknowledge our unworthiness and sin and trust, not in our works, but in You alone, Lord Jesus, for pardon, forgiveness, and life everlasting. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

“Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? Which of you by worrying can add one cubit to his stature? So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these. Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.” Matthew 6:25-34

It is easy for us to be overly concerned about earthly things such as what we will eat and what we will wear. Even in our affluent society, where the thought of going without food or clothing is far from our minds, we still devote a great deal of time and energy to gathering and keeping an ample store of food, clothing, and other things we deem necessary for our life and enjoyment.

Jesus tells us not to be filled with worry and concern over such things as having enough food to eat or enough clothing to wear. Using the examples of the birds whom God feeds even though they do not plant, reap or garner their food, and of the lilies of the field which are clothed in fairer dress than Solomon in all his glory though they quickly whither and are used as fuel for the fire, Jesus illustrates that God our Maker can and will care for our daily needs; for, indeed, we are of more value than the grass of the field or the birds of the air.

And what good will it do us to worry? We cannot, by worrying, add to our stature or to the length of our lives!

Rather than being filled with worry and concern over our earthly wants and needs, Jesus would have us devote ourselves first and foremost to seeking God’s kingdom and His righteousness. Jesus says: “Seek first the kingdom of God and His righteousness, and all these things shall be added to you.” Our first concern ought to be seeking a place in God’s eternal kingdom and to be righteous in His eyes through faith in the Son, Jesus Christ!

As sinful human beings, we focus our attention on having the things we need and desire in this life instead of seeking after our greatest need, to have God’s forgiveness for all our sins for the sake of Jesus’ sufferings and death on the cross in our stead. We seek to cover our bodies and make them appealing to others instead of having God cover the guilt and shame of our sins with the perfect righteousness of His Son, Jesus Christ. We seek to store up the goods of this world so that we will never be in need, and we neglect to nourish our souls with God’s life-giving Word that we might be preserved in the faith unto life everlasting.

Jesus tells us to focus on what is really important first – to follow after Him that we might have a place in His kingdom and be clothed in His righteousness. And He adds the promise that our heavenly Father will supply all our earthly needs as well.

And so, Jesus tells us, don’t be worried and overly concerned for tomorrow – each day has enough trouble of its own. Rather, follow Messiah Jesus that He might wash away your sins in His own blood, clothe you with His perfect righteousness and give you a place in His eternal kingdom!

Dear Father in heaven, forgive me for worrying about the needs of this life and neglecting my greatest need, forgiveness and life in Your only-begotten Son. Grant me a place in Your eternal kingdom and clothe me in Jesus’ righteousness. And, dear Lord, give me faith to seek after You first and to trust You to care for all my daily needs. I ask this in Jesus’ name. Amen.

[Scripture is taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.]

46 So Jesus came again to Cana of Galilee where He had made the water wine. And there was a certain nobleman whose son was sick at Capernaum. 47 When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death. 48 Then Jesus said to him, “Unless you people see signs and wonders, you will by no means believe.” 49 The nobleman said to Him, “Sir, come down before my child dies!” 50 Jesus said to him, “Go your way; your son lives.” So the man believed the word that Jesus spoke to him, and he went his way. 51 And as he was now going down, his servants met him and told him, saying, “Your son lives!” 52 Then he inquired of them the hour when he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” 53 So the father knew that it was at the same hour in which Jesus said to him, “Your son lives.” And he himself believed, and his whole household. 54 This again is the second sign Jesus did when He had come out of Judea into Galilee. John 4:46-54

The Scriptures tell us that “faith is the substance of things hoped for, the evidence of things not seen” (Heb. 11:1). What does this mean? It means standing under and taking hold of the things promised to us in God’s Word even though we can’t see them with the eyes of our flesh. It means seeing with the eyes of faith what we cannot see with the eyes of our bodies. And, indeed, we as Christians live and “walk by faith, not by sight” (2 Cor. 5:7; cf. Hab. 2:4; Rom. 1:16-17; Rom. 8:24-25).

God promises to all of us who trust in Christ and His atoning sacrifice on the cross His pardon and forgiveness for all our sins. Can you see this forgiveness? Do the heavens open, and does God’s voice sound audibly from heaven saying, “I forgive you all your sins”? No, we have only the word of the Gospel in our Bibles and preached by God’s ministers telling us it is so.

When we are sick and facing our mortality, do we see Jesus on His throne of glory and God’s angels descending from heaven to carry us home? No, we have only God’s promise that His angels will carry our souls into the bosom of Abraham because Jesus died for our sins and rose again (cf. Luke 16:22; 2 Cor. 5:1-8; Phil. 1:21-23).

Many, of course, do not believe this and, because they can’t see it with their eyes or understand it with their minds, they do not believe. Because they cannot see Jesus Himself announce to them that their sins are forgiven, they do not believe it when the Gospel is preached or Christ’s ministers absolve them. Because they do not see Jesus and His angels when they are on their deathbeds, they die in unbelief and despair.

But Jesus would have us trust Him and His Word and live our lives with faith in His promises.

Consider the nobleman who came to Jesus. While Jesus was in Cana, this nobleman from Capernaum came to Jesus because his son was deathly ill. He asked Jesus to come down to Capernaum (down in the Jordan valley along the Sea of Galilee) and heal his son.

But what does Jesus say? “Unless you people see signs and wonders, you will by no means believe.” The nobleman had heard of Jesus and was, perhaps, ready to believe Jesus could help in this hour of desperate need – if Jesus came down to Capernaum and to his house. But did Jesus, the eternal Son of God who created all things by His almighty word need to go and be visibly present in this man’s home? Jesus desired that this man have faith in His words even if he could not yet see their fulfillment with his eyes. Jesus told him, “Go your way; your son lives.”

A remarkable thing happened. This man who had begged Jesus to come down before his son died now believed and returned to his house. Jesus’ words not only expressed a truth; they had power – the power to create faith in this nobleman’s heart. And he believed and walked by faith all the way down to Capernaum (about 25 miles), where his eyes saw the truthfulness of what he had believed. As a result, both he and his household came to believe and trust in Jesus as the Son of God and their Savior!

Though the world views Jesus as a great teacher and religious prophet, the Word of God tells us Jesus is none other than God Himself in human flesh, come into this world to redeem us from sin and eternal death. The world views Jesus’ crucifixion as a horrible death and perhaps a great injustice; the Word of God tells us that He died as a perfect sacrifice for the sins of the world — in John the Baptist’s words, “Behold! The Lamb of God who takes away the sin of the world!” (John 1:29). Though the world views Jesus’ resurrection as a questionable miracle; the Word of God tells us that Jesus’ resurrection on the third day is proof that His payment on the cross was sufficient payment for the sins of all mankind (Rom. 4:23-25). Though the world would tell us we need to live a godly life to please God and merit His mercy and forgiveness, the Word of God tells us that Christ Jesus lived a perfect and godly life in our stead and made full atonement for all our sins that we might be forgiven by God and counted righteous and holy in His sight through faith alone in Christ and His cross (Rom. 3:21-28).

Can you see it? Does Jesus prove it before our eyes with modern-day signs and wonders? No, He tells us it is so in His Word. And that Word has power. St. Paul writes in Romans 1:16-17: “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith.’” In Romans 10:17, the Bible says, “So then faith comes by hearing, and hearing by the word of God.”

Thus, how do you know your sins are really forgiven when your minister announces God’s grace and mercy to you in Jesus Christ and, in the stead and by the command of Christ, absolves you of all your sins for Jesus’ sake? It is by faith in Jesus’ words and faith created by Jesus’ words (cf. John 20:21-23; Luke 24:46-47; 1 John 1:7 – 2:2).

When you are sick and face the reality that your body will one day die, how do you know that to die is gain and it is far better to be with the Lord? It is because Jesus tells us so in His Word. Cf. John 14:1ff; 11:25-26; 1 Thess. 4:13ff.; Phil. 1:21-23; Job 19:25-27. And His Word is powerful and creates and preserves faith in our hearts to live our lives and face our deaths in the sure hope of forgiveness and eternal life.

How do we know that in our baptisms, we are joined to Christ in His death and resurrection and all our sins are washed away? It is through the Word of God, connected with the water, that we are assured these things are so (cf. Acts 2:38-39; 22:16; Tit. 3:3-7; Eph. 5:26; Col. 2:9-15).

As we partake of the bread and wine in the Lord’s Supper, how do we know that Christ gives us “in, with and under” the bread and wine His body and blood which were given and shed on the cross for the sins of the world that we might also receive and be assured of forgiveness for all our sins and God’s gift of eternal life? Again, it is His Word that accomplishes what He says and gives to us the blessings He won for us upon the cross (1 Cor. 11:23ff.; Matt. 26:26-28).

As we live our lives in this world, Jesus would have us walk by faith and not by sight. He would have us take Him at His Word and not have to see signs and wonders before we will believe.

And, like the nobleman, when we get home, we will see with our eyes that His Word is true. When we are received into the glories of our eternal home through faith alone in the merits of Christ, we will see that indeed Christ did atone for all our sins, that God accepted His atonement as His resurrection proves, that when we have God-wrought faith in Christ all our sins are pardoned and forgiven and that, through faith in Christ, the eternal joys of heaven are indeed ours!

O God, graciously grant that we walk by faith in Your Word and not by sight, for only through faith in Christ will our eyes ever come to see the blessings which are offered and given to us in Him! Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Ephesians 6:10-13 (Read 10-20)

Though we so often don’t even realize it, there is a battle raging around us and within us for our very souls.

As the apostle says, “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.”

The devil and his evil cohorts seek to take us from Christ’s kingdom and rob us of the blessings Christ won for us upon the cross by attacking our faith and our life. He seeks to deceive us and lead us away from the true doctrine set forth in the Holy Scriptures, and he seeks to allure us back into the entanglements of sin so that we we do not trust in Christ and despair of His mercy and forgiveness (cf. 1 Peter 5:8-9; Psalm 2; Genesis 3:1).

Since the battle is spiritual, against powerful fallen angels rather than against human flesh and blood, our weapons and defenses need to be spiritual and powerful enough to withstand the constant assaults of our old evil foe (cf. Rev. 12:7ff.). Flesh and blood, human strength and will, and earthly weapons are insufficient in this battle. Left to ourselves, we would be overrun and fall.

That is why the Scriptures admonish us (Eph. 6:10-20): “Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints — and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.”

Only with these weapons of the Lord can we stand against the wiles of the devil. The Lord Himself preserves us!

O Lord, grant that we put on the whole armor of God, girded with the truth, wearing the breastplate of righteousness, having our feet shod with the Gospel of peace, bearing the shield of faith, wearing the helmet of salvation, wielding the sword of the Spirit and praying in the Spirit always. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

“Open my eyes, that I may see wondrous things from Your law.” Psalm 119:18 (Read Psalm 119:17-24)

Unless the LORD God opens our eyes and gives us understanding, His Word, the Bible, remains a closed book to us.

Oh, we may learn many things from the Bible and even know the historical events it records. However, its central message will remain veiled and hidden from our sight (2 Cor. 3:14-16). Without the enlightening of the Holy Spirit, we will not come to see our sinfulness as God sees it; nor will we come to know of His grace and mercy in Jesus Christ.

Jesus spoke of this, in Matthew 13:14-15, when He quoted from Isaiah 6 in regard to the people of His day: “Hearing you will hear and shall not understand, and seeing you will see and not perceive; for the hearts of this people have grown dull. Their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their hearts and turn, so that I should heal them.”

Jesus also said, “It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. … Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father” (John 6:63,65).

Unless the LORD opens your eyes, you too will miss the life-giving message of the Bible. But, when the LORD opens our eyes to see and understand our sinfulness and rebellion against the LORD, and when He reveals to us the glorious salvation He has provided in the atoning sacrifice of His Son, Jesus Christ, we will truly see wondrous things in His Word!

O Spirit of the living God, open our eyes that we may see and understand the message of Your life-giving Word, repent of our sinful ways, and trust in Jesus Christ and His innocent sufferings and death for our eternal salvation. In the name of our crucified and risen Savior, we pray. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]