“And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.” Revelation 6:9-11

We are living in the period of the first four seals, with the fifth revealing the souls of the saints waiting in heaven for Judgment Day, and the sixth seal about to be opened, leading into the seven trumpets and seven vials of wrath (Cf. Rev. 6:1ff.; Matt. 24:1ff.).

“And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held….”

Here, much like in Rev. 7:9-17, we see the souls of those in heaven who had been persecuted and even suffered death for their witness to the truths revealed in God’s Word and for their faith in Christ Jesus and His atoning sacrifice upon the cross for the forgiveness of their sins and life eternal.

Jesus said in the Sermon on the Mount (Matt. 5:10-12): “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.”

And the saints in heaven “are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb” (Rev. 7:14; cf. 1 Thess. 4:13-18).

“And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?”

They prayed for the day of judgment upon the ungodly who opposed God and His Word and rejected His Son, our Messiah and Savior (cf. Psalm 2). They sought God’s perfect vengeance on those who persecuted them for their faith in Christ and took their lives from them.

This should not surprise us, for we too pray for God’s eternal kingdom to come, for His will to be done and for His deliverance from all evil in the Lord’s Prayer (Matt. 6:9-13; cf. Luther’s explanation in the Small Catechism).

And our psalm for All Saints Day requests this (Psalm 149:6-9): “Let the high praises of God be in their mouth, and a two-edged sword in their hand; to execute vengeance upon the heathen, and punishments upon the people; to bind their kings with chains, and their nobles with fetters of iron; to execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.” Cf. Psalm 139:19-22.

“And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.”

Here we see God’s patience, His longsuffering, with this evil and sin-sick world. As Peter writes (2 Pet. 3:9), “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”

God says, “Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?” (Ezek. 33:11).

Thus, we see that God’s will and desire are that all would repent of their evil ways and look to Christ Jesus and His cross for mercy and forgiveness!

And note that these martyrs were told “that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.”

The Bible clearly tells us “all that will live godly in Christ Jesus shall suffer persecution” and that “evil men and seducers shall wax worse and worse, deceiving, and being deceived” (2 Tim. 3:12,13). It is why it is so important that we hold fast to Christ in faith and continue in His Word (cf. 2 Tim. 3:12-17; John 8:31-32).

And the number of those who will be slain for their faith in Christ and their testimony to the truth of God’s Word is not yet complete. It could be that we too, or our children, could face severe persecution and even death to follow Jesus and to trust in His name.

We heed Jesus’ warning: “Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels” (Mark 8:38; cf. Matt. 10:28).

And we hold fast to Christ because He alone is our Light and our Salvation (Psalm 27:1ff.). “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Act 4:12; John 14:6).

O Lord Jesus, I give You thanks for preserving in the true faith the multitudes of those who have been martyred or died in the faith before me. Keep me in the true and saving faith, trusting alone in You and Your cross for my salvation, and grant that I remain faithful to You unto death that I may receive the crown of life which You won for all by Your death upon the cross and will give to all who hold fast to Your name. Amen.

[Scripture quotations are from the King James Version of the Bible.]

“These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them….” Revelation 7:14-15 (Read v. 9-17)

In the opening verses of “For All the Saints” (by William W. How), we sing: “For all the saints, who from their labors rest, who Thee by faith before the world confessed, Thy Name, O Jesus, be forever blessed … Thou wast their Rock, their Fortress and their Might; Thou, Lord, their Captain in the well-fought fight; Thou, in the darkness drear, their one true Light. Alleluia, Alleluia!” (Lutheran Service Book, Hymn 677).

Who are these saints? They’re not only the apostles and other prominent Christians over the past centuries; they’re all who have faith in the Lord Jesus Christ – all who trust in Him and His cross for forgiveness and life everlasting (cf. Eph. 2:11-22; Rom. 1:7; 1 Cor. 1:2; Eph. 1:1; Phil. 1:1; Col. 1:2).

And for these and all the saints we give Jesus glory and praise, for He paid the price for our sins and sent His Holy Spirit to regenerate us and bring us to faith in His cross, thus making us His saints – holy and righteous in God’s sight through faith in His blood shed upon the cross for the sins of the world (cf. Eph. 1:3ff.; Rev. 7:9-12).

As His elect, we are sealed and preserved in the faith by the gracious working of the Holy Spirit. He keeps and protects us as we face persecution and trouble in this evil world which is under the judgment of the Almighty (Cf. Rev. 7:1ff.; 12:1ff.; 2 Tim. 4:18; Phil. 1:6; Eph. 6:10ff.).

We sing: “And when the fight is fierce, the warfare long, steals on the ear the distant triumph song, and hearts are brave again, and arms are strong. Alleluia! Alleluia! The golden evening brightens in the west; soon, soon to faithful warriors cometh rest; sweet is the calm of paradise the blest. Alleluia! Alleluia!” (v. 5-6 in LSB).

And when we die – whether martyred or of natural causes – we who trust in Christ leave the tribulations of this world to join all the saints who have gone before us into heaven, to be with those who have washed their robes and made them white in the blood of the Lamb who suffered and died to take away the sin of the world (Cf. Rev. 7:9ff.; Phil. 1:23; John 1:29).

And there we await that day when Christ returns to judge the living and the dead and to raise up and give eternal life to all the saints, to all who have trusted in Him for salvation (cf. 1 Thess. 4:13ff.; John 14:1ff.; 1 John 3:2).

In the words of the hymn: “But lo! there breaks a yet more glorious day; the saints triumphant rise in bright array; the King of glory passes on His way. … From earth’s wide bounds, from ocean’s farthest coast, through gates of pearl streams in the countless host, singing to Father, Son, and Holy Ghost: Alleluia, Alleluia!”

We thank and praise You, O Christ, for redeeming us and bringing us to know and trust in You for forgiveness and life everlasting. Preserve us in the true and saving faith until we join the saints in heaven singing Your eternal praises. Amen.

[Scripture quoted from the King James Version of the Bible.]

“And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.” Matthew 9:2 (Read v. 1-8)

In private confession and absolution, and each Sunday in corporate worship, sinners confess their sins to the Lord God and look to Christ Jesus and His cross in faith for the forgiveness of sins; and, the pastor announces unto them the grace of God and, in the stead and by the command of our Lord Jesus Christ, forgives the sins of penitent sinners. “But who can forgive sins but God alone?” some may ask.

This is what the scribes asked within themselves when Jesus forgave the sins of a man, sick of the palsy. They thought Jesus was guilty of blasphemy because He, seeing the faith of this paralyzed man and his friends, said to the man, “Son, be of good cheer; thy sins be forgiven thee.”

Of course, anyone can say the words, but if they lack the authority to forgive sins, those words are but a deception, a lie, a sham. But Jesus proved His authority to forgive sins. He said, “Whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.”

And, what happened? The paralyzed man “arose, and departed to his house.” Jesus’ proved His authority to forgive sins, and He proved that His words to this man were indeed true. This man’s sins were forgiven! He could depart in peace.

And what about the words of your pastor when he hears your confession and points you to Christ Jesus and His innocent sufferings and death on the cross for the sins of the world and tells you to “go in peace; your sins are forgiven you”?

He may not be able to heal the sick or raise the dead, but Jesus did and it is Jesus who commands him to preach “repentance and remission of sins” in Christ’s name (Luke 24:47). It is Jesus who commands His disciples and His pastors to forgive the sins of penitent sinners and to retain the sins of the impenitent as long as they do not repent (John 20:22-23). It is Jesus who said, “Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven” (Matt. 18:18).

And notice that pastors do not forgive — or baptize, or administer the Lord’s Supper, or preach — in their own name and by their own authority. Rather, it is “in the stead and by the command” of our Lord Jesus Christ.

Jesus healed the paralyzed man, proving His authority to forgive sins. Jesus even rose from the dead, proving the sufficiency of His sacrifice on the cross to satisfy God’s just wrath against all sins (cf. Rom. 4:23-25; 1 Cor. 15:1ff.; John 1:29). Certainly, He who paid for our sins with His blood and then rose again from the dead on the third day has the authority to forgive the sins of all who look to Him in faith.

So, when you confess your sins to God — whether in corporate worship or in private confession — and the pastor, based on your confession and your profession of faith in Christ Jesus, announces unto you the grace of God and proclaims to you that your sins are forgiven for Christ’s sake, you can depart in peace, in good cheer, for indeed your sins are forgiven by the Lord Jesus Himself — He has the authority to forgive sins! (Cf. Luther’s Small Catechism on Confession.)

O gracious and merciful God, forgive our sins for Jesus’ sake and grant us Your Holy Spirit that we may believe and rejoice in the pardon and forgiveness won for us by our Lord Jesus Christ and promised and assured to us in Your absolution spoken by the pastor. In Jesus’ name, we pray. Amen.

[Scripture quotations are from the King James Version of the Bible]

“Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them.” Colossians 3:18-19

Saying that wives should submit to their own husbands is not popular in our day, but this is what God, in His Word, commands. The world (as well as a great number of churches and church bodies) does not accept what the Bible says of women’s role in the churches — not to teach or usurp authority over the man but to learn quietly and in all submission as the law says (cf. 1 Cor. 14:34-40; 1 Tim. 2:11-15). Yet, this is the role created by God for women.

It is, as the Bible says, “fit in the Lord,” to obey God’s Word in this matter. Wives are to submit unto their own husbands “as unto the Lord” (Eph. 5:22). And it is rebellion against the Almighty to disregard His perfect will. He does, after all, know best. His ways are always good and right.

Though the world may think differently, every true Christian humbly agrees with God’s perfect Word and says with the psalmist: “Therefore I esteem all Thy precepts concerning all things to be right; and I hate every false way” (Psalm 119:128).

Even tougher, because of man’s sinful and rebellious nature, is what God commands of husbands and of men. Men are to love their wives and not to be bitter against them or treat them harshly. Men, this means putting your wife’s needs above your own. It means living your life and exercising the authority given you by God for the good of the helpmeet God has given you.

The Apostle Paul explains this in more detail in his letter to the Ephesians (5:25-27): “Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”

This means not only being willing to die for your wife but to live for her. It means sacrificing your own desires and ambitions for the good of your wife and the children God has given you. It means living and dying in such a way that your wife and family might be presented to the Lord Jesus holy and undefiled through faith in Jesus’ precious blood, shed upon the cross for the sins of the world.

Because of our fallen sinful nature, it is difficult for wives to be submissive to their husbands and to be careful not to usurp roles and authority that God has not given them. It is impossible, without the regenerating work of God’s Spirit, for men to so love their wives and families that they sacrifice themselves in living and dying for the good of their wives and children.

Rather than rebelling against God and rejecting His Word, we need humbly to agree with God and His Word that we have failed and come short. We need to acknowledge our own sinfulness before the Lord and trust in Him to forgive and cleanse us for the sake of Jesus Christ and His innocent sufferings and death upon the cross in our stead. Jesus, God’s Son and our Savior, has paid in full the punishment for the sins of all the world; His resurrection is proof. For His sake, God is merciful to you and to me and forgives our sins and gives us life eternal in fellowship with Him when we look to Jesus and His cross in faith.

Dearest Jesus, I have sinned and come short of living in accord with Your perfect design in creation. Forgive me for the sake of Your shed blood and give me the will and the strength to conform my life to Your perfect will. Amen.

[Scripture quotations are from the King James Version of the Bible.]

“Hear, O Israel: The LORD our God is one LORD: And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.” Deuteronomy 6:4-5

When tempted in the wilderness and urged to worship Satan rather than the true God, Jesus, making reference to Deuteronomy 6:13, said: “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Matt. 4:10).

But who is the LORD God whom we are to worship and serve? Who is each of us to love with all his heart, soul and might? Who are we to trust for our eternal salvation?

In Deuteronomy 6:4, God reveals the fact that the LORD God (Jehovah Elohim) is one Jehovah. But the very name of God, Jehovah (singular) and Elohim (plural) indicates that God is one God and yet more than one Person. Consider the plurality of persons and the oneness of God revealed in passages like Genesis 1:2; 1:26-27; 3:22-24; Psalm 2; Numbers 6:22-27; Isaiah 48:16-17.

And, in Matthew 28:19, Jesus commands baptism in the name of the true God with the words: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost….” We, therefore, learn that the three persons of the Godhead are the Father, the Son and the Holy Spirit. Consider other passages speaking of the Trinity, such as 1 John 5:7; 1 Peter 1:2; 2 Corinthians 13:14; Isaiah 48:16-17.

Therefore, we believe and teach that the true God, who has revealed Himself to us in the Bible is one God and three Persons: the Father, the Son, and the Holy Spirit. There are not three Gods but one God, and yet each Person is fully God and equal in divine attributes, such as being eternal, all-powerful, all-knowing.

The Father begets the Son from all eternity, the Son is begotten of the Father from all eternity, and the Spirit proceeds from both the Father and the Son from all eternity (cf. Psalm 2:7; John 1:18; 3:16; 14:15-26; John 16:7-16).

To worship and serve the true God, we must worship and serve the Triune (three/one) God who is one God and yet three Persons. Those who deny the Son, do not know or worship the Father (cf. John 14:6-7; 1 John 2:23; 2 John 9), and apart from the Spirit, we cannot know or trust in the Father or the Son (cf. 1 Cor. 12:3).

Jesus said, in John 5:23: “All men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.”

We worship the one true God — Father, Son, and Holy Spirit — through faith in Jesus Christ, who is God the Son and true man, who went to the cross to redeem us.

We thank Thee, O gracious Holy Spirit, for revealing to us the Father and the Son and making known to us the salvation provided for us through the atoning sacrifice of God the Son for the sins of all people. Keep us in the one true faith that we might worship and glorify You, with the Father and the Son, ever one God for all eternity. In Jesus’ name, we pray. Amen.

[Scripture quotations are from the King James Version of the Bible.]