“For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, ‘Take, eat; this is My body which is broken for you; do this in remembrance of Me.’ In the same manner, He also took the cup after supper, saying, ‘This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.’ For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.” 1 Corinthians 11:23-26 (Read 1 Cor. 11:17-34)
The Lord’s Supper, also known as Communion or the Eucharist, is a sacred practice observed by Christians worldwide. It is a time when we remember and partake of the ultimate sacrifice of Jesus Christ. The Apostle Paul, in his letter to the Corinthians, provides us with a profound understanding of its meaning and proper use.
In 1 Corinthians 11:23-26, Paul recounts the institution of the Lord’s Supper, which he “received from the Lord.” It was on the night when Jesus was betrayed. Jesus and His disciples were observing the Passover together and partaking of a sacrificial lamb to remember how God had spared His people from judgment and delivered them from bondage in Egypt. With the shadow of the cross looming, Jesus takes bread and breaks it, saying, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” He then takes the cup, declaring, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”
The Lord’s Supper is, first and foremost, a powerful act of remembrance. We are to remember the broken body of our Savior and the shedding of His blood. The bread, broken and distributed, points to His body, broken on the cross for our sins. The cup of which Christians partake is “the new covenant” in His blood, a covenant of God established by the shedding of Christ’s blood on the cross, offering pardon and forgiveness to all who look to Christ in faith.
When we participate, we are not just going through a ritual; we are actively recalling the most significant event in human history and partaking by faith in Christ’s atoning sacrifice on the cross for the sins of the world. As Paul writes in verse 26, “as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.” It is a visible proclamation of our faith in the finished work of Christ. It is a participation and appropriation by faith in Christ’s sacrifice for sin.
However, Paul also gives a stern warning about the improper use of the Lord’s Supper. In verses 27-29, he states that eating and drinking “in an unworthy manner” brings judgment. This does not mean that we must be perfect to partake; rather, it speaks to our attitudes and hearts. To partake unworthily is to do so without considering the just punishment for our sins that Christ endured on the cross. It is to approach the table of the Lord flippantly, without self-examination, and with an impenitent heart. Paul says, “Let a man examine himself, and so let him eat of the bread and drink of the cup.” This self-examination is a vital part of remembering and appropriating Christ’s sacrifice on the cross and its benefits. It’s a moment to acknowledge and confess our sins and seek God’s mercy and forgiveness for the sake of Jesus’ innocent sufferings and death in our stead.
Paul’s words in verses 30-32 reveal the seriousness of this. He explains that some in the Corinthian church were “weak and sick,” and many had even died (spiritually and possibly physically) because they were not “discerning the Lord’s body.” Their careless and impenitent participation in the Lord’s Supper had spiritual and physical consequences.
Yet, there is hope in this warning. Paul says, “If we would judge ourselves, we would not be judged.” This is an invitation to repent of our sinful ways and be reconciled to God and with one another through faith in Christ’s body, broken for us, and His blood, shed for us on the cross. The judgment he mentions is a “chastening by the Lord” so that we “may not be condemned with the world.” God disciplines those He loves. He desires that we turn from our sins and take comfort in the atoning sacrifice of His Son in our stead that we might be saved.
When you approach the Lord’s table, do so remembering the sacrifice of Christ Jesus to atone for your sins. Examining your hearts, confess your sins and be reconciled to God through faith in the Son. And, as you eat of the bread and drink of the cup, remember and proclaim His death until He comes again, taking comfort in God’s covenant promise of mercy and forgiveness in Christ Jesus, a covenant sealed and made sure by Christ’s shed blood.
Grant that I not partake of Your Supper unworthily, O Lord, but acknowledge my sinfulness, remember Your sacrifice for my sins, and partake of Your sacrifice in faith for forgiveness and life eternal. Amen.
[Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]